Matthew 9:25 Parallel Translations

NASB:

GWT:

When the crowd had been put outside, Jesus went in, took her hand, and the girl came back to life.(GOD'S WORD®)

KJV:

But when the people were put forth, he went in, and took her by the hand, and the maid arose.

ASV:

But when the crowd was put forth, he entered in, and took her by the hand; and the damsel arose.

BBE:

But when the people were sent out, he went in and took her by the hand; and the girl got up.

DBY:

But when the crowd had been put out, he went in and took her hand; and the damsel rose up.

ERV:

But when the crowd was put forth, he entered in, and took her by the hand; and the damsel arose.

WEY:

When however the place was cleared of the crowd, Jesus went in, and on His taking the little girl by the hand, she rose up.

WBS:

But when the people were put forth, he went in, and took her by the hand, and the maid arose.

WEB:

But when the crowd was put out, he entered in, took her by the hand, and the girl arose.

YLT:

but, when the multitude was put forth, having gone in, he took hold of her hand, and the damsel arose,

Matthew 9:25 Cross References

XREF:

Mark 9:27 But Jesus took him by the hand and raised him; and he got up.

Acts 9:40 But Peter sent them all out and knelt down and prayed, and turning to the body, he said, "Tabitha, arise." And she opened her eyes, and when she saw Peter, she sat up. (NASB ©1995)

Commentaries and Concordances

PNT:

9:25 When the people were put forth. Luke says that Peter, James and John, and the father and mother of the maiden were permitted to remain (Lu 8:51).
Took her by the hand. As we learn from one of the parallel accounts, he said to her, Talitha cumi (Mr 5:41). This is Aramaic, the language generally spoken by the common people in Palestine at the time of Christ. The words mean: Rise, my child. They were immediately obeyed. She arose, and walked.

WES:

9:25 The maid arose - Christ raised three dead persons to life; this child, the widow's son, and Lazarus: one newly departed, another on the bier, the third smelling in the grave: to show us that no degree of death is so desperate as to be past his help.

MHC:

9:18-26 The death of our relations should drive us to Christ, who is our life. And it is high honour to the greatest rulers to attend on the Lord Jesus; and those who would receive mercy from Christ, must honour him. The variety of methods Christ took in working his miracles, perhaps was because of the different frames and tempers of mind, which those were in who came to him, and which He who searches the heart perfectly knew. A poor woman applied herself to Christ, and received mercy from him by the way. If we do but touch, as it were, the hem of Christ's garment by living faith, our worst evils will be healed; there is no other real cure, nor need we fear his knowing things which are a grief and burden to us, but which we would not tell to any earthly friend. When Christ entered the ruler's house, he said, Give place. Sometimes, when the sorrow of the world prevails, it is difficult for Christ and his comforts to enter. The ruler's daughter was really dead, but not so to Christ. The death of the righteous is in a special manner to be looked on as only a sleep. The words and works of Christ may not at first be understood, yet they are not therefore to be despised. The people were put forth. Scorners who laugh at what they do not understand, are not proper witnesses of the wonderful works of Christ. Dead souls are not raised to spiritual life, unless Christ take them by the hand: it is done in the day of his power. If this single instance of Christ's raising one newly dead so increased his fame, what will be his glory when all that are in their graves shall hear his voice, and come forth; those that have done good to the resurrection of life, and those that have done evil to the resurrection of damnation!

CONC:

Cleared Crowd Damsel Entered Forth Girl Got Hold However Maid Multitude Outside Rose Taking

Cleared Crowd Damsel Entered Forth Girl Hand Hold However Jesus Little Maid Multitude Outside Rose

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