Matthew 6:9 Parallel Translations

NASB:

GWT:

"This is how you should pray: Our Father in heaven, let your name be kept holy.(GOD'S WORD®)

KJV:

After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.

ASV:

After this manner therefore pray ye. Our Father who art in heaven, Hallowed be thy name.

BBE:

Let this then be your prayer: Our Father in heaven, may your name be kept holy.

DBY:

Thus therefore pray ye: Our Father who art in the heavens, let thy name be sanctified,

ERV:

After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.

WEY:

"In this manner therefore pray: 'Our Father who art in Heaven, may Thy name be kept holy;

WBS:

After this manner therefore pray ye: Our Father who art in heaven, Hallowed be thy name.

WEB:

Pray like this:'Our Father in heaven, may your name be kept holy.

YLT:

thus therefore pray ye: 'Our Father who art in the heavens! hallowed be Thy name.

Matthew 6:9 Cross References

XREF:

Commentaries and Concordances

GSB:

6:9 {3} After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.
(3) A true sum and form of all christian prayers.

PNT:

6:9 After this manner therefore pray ye. The Savior does not bid us use these words, nor command any set form, but gives this as a proper example of prayer, simple, brief, condensed, yet all-embracing.
Our Father which art in heaven. These words reveal a very tender relationship between God and the true worshiper, and base the petition on the fact that the child speaks to the Father.
Hallowed be thy name. Of the seven petitions of the Lord's prayer the first three are in behalf of the cause of God: the glory of his name, the extension of his kingdom, and the prevalence of his will. The other four, which are properly placed last, as least important, pertain to our individual needs. No one can offer the first three petitions who is in disobedience. Hallowed : Holy, sacred, reverenced.

WES:

6:9 Thus therefore pray ye - He who best knew what we ought to pray for, and how we ought to pray, what matter of desire, what manner of address would most please himself, would best become us, has here dictated to us a most perfect and universal form of prayer, comprehending all our real wants, expressing all our lawful desires; a complete directory and full exercise of all our devotions. Thus - For these things; sometimes in these words, at least in this manner, short, close, full. This prayer consists of three parts, the preface, the petitions, and the conclusion. The preface, Our Father, who art in heaven, lays a general foundation for prayer, comprising what we must first know of God, before we can pray in confidence of being heard. It likewise points out to us our that faith, humility, love, of God and man, with which we are to approach God in prayer. Our Father - Who art good and gracious to all, our Creator, our Preserver; the Father of our Lord, and of us in him, thy children by adoption and grace: not my Father only, who now cry unto thee, but the Father of the universe, of angels and men: who art in heaven - Beholding all things, both in heaven and earth; knowing every creature, and all the works of every creature, and every possible event from everlasting to everlasting: the almighty Lord and Ruler of all, superintending and disposing all things; in heaven - Eminently there, but not there alone, seeing thou fillest heaven and earth. Hallowed be thy name - Mayest thou, O Father, he truly known by all intelligent beings, and with affections suitable to that knowledge: mayest thou be duly honoured, loved, feared, by all in heaven and in earth, by all angels and all men.

MHC:

6:9-15 Christ saw it needful to show his disciples what must commonly be the matter and method of their prayer. Not that we are tied up to the use of this only, or of this always; yet, without doubt, it is very good to use it. It has much in a little; and it is used acceptably no further than it is used with understanding, and without being needlessly repeated. The petitions are six; the first three relate more expressly to God and his honour, the last three to our own concerns, both temporal and spiritual. This prayer teaches us to seek first the kingdom of God and his righteousness, and that all other things shall be added. After the things of God's glory, kingdom, and will, we pray for the needful supports and comforts of this present life. Every word here has a lesson in it. We ask for bread; that teaches us sobriety and temperance: and we ask only for bread; not for what we do not need. We ask for our bread; that teaches us honesty and industry: we do not ask for the bread of others, nor the bread of deceit, Pr 20:17; nor the bread of idleness, Pr 31:27, but the bread honestly gotten. We ask for our daily bread; which teaches us constantly to depend upon Divine Providence. We beg of God to give it us; not sell it us, nor lend it us, but give it. The greatest of men must be beholden to the mercy of God for their daily bread. We pray, Give it to us. This teaches us a compassion for the poor. Also that we ought to pray with our families. We pray that God would give it us this day; which teaches us to renew the desires of our souls toward God, as the wants of our bodies are renewed. As the day comes we must pray to our heavenly Father, and reckon we could as well go a day without food, as without prayer. We are taught to hate and dread sin while we hope for mercy, to distrust ourselves, to rely on the providence and grace of God to keep us from it, to be prepared to resist the tempter, and not to become tempters of others. Here is a promise, If you forgive, your heavenly Father will also forgive. We must forgive, as we hope to be forgiven. Those who desire to find mercy with God, must show mercy to their brethren. Christ came into the world as the great Peace-maker, not only to reconcile us to God, but one to another.

CONC:

Hallowed Heaven Heavens Holy Kept Manner Prayer Sanctified Thus

Hallowed Heaven Heavens Holy Kept Manner Prayer Sanctified Way

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