Matthew 6:13 Parallel Translations

Don't allow us to be tempted. Instead, rescue us from the evil one. (GOD'S WORD®)

And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.

ASV:

And bring us not into temptation, but deliver us from the evil one.

BBE:

And let us not be put to the test, but keep us safe from the Evil One.

DBY:

and lead us not into temptation, but save us from evil.

ERV:

And bring us not into temptation, but deliver us from the evil one.

WEY:

and bring us not into temptation, but rescue us from the Evil one.'

WBS:

And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, for ever. Amen.

WEB:

Bring us not into temptation, but deliver us from the evil one. For yours is the Kingdom, the power, and the glory forever. Amen.'

YLT:

'And mayest Thou not lead us to temptation, but deliver us from the evil, because Thine is the reign, and the power, and the glory -- to the ages. Amen.

Matthew 6:13 Cross References

XREF:

Matthew 5:37 "But let your statement be, 'Yes, yes ' or 'No, no'; anything beyond these is of evil.

John 17:15 "I do not ask You to take them out of the world, but to keep them from the evil one.

1 Corinthians 10:13 No temptation has overtaken you but such as is common to man; and God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will provide the way of escape also, so that you will be able to endure it.

2 Thessalonians 3:3 But the Lord is faithful, and He will strengthen and protect you from the evil one.

2 Timothy 4:18 The Lord will rescue me from every evil deed, and will bring me safely to His heavenly kingdom; to Him be the glory forever and ever. Amen.

2 Peter 2:9 then the Lord knows how to rescue the godly from temptation, and to keep the unrighteous under punishment for the day of judgment,

1 John 5:18 We know that no one who is born of God sins; but He who was born of God keeps him, and the evil one does not touch him. (NASB ©1995)

Commentaries and Concordances

GSB:

6:13 And lead us not into temptation, but deliver us from {e} evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.
(e) From the devil, or from all adversity.

PNT:

6:13 Lead us not into temptation. The thought is that God may preserve us from temptations that might lead us astray. No man can pray these words who does not try to keep out of temptation.
For thine is the kingdom. This clause, called the doxology, is wanting in the oldest and best manuscripts, and undoubtedly an addition by men.

WES:

6:13 And lead us not into temptation, but deliver us from evil - Whenever we are tempted, O thou that helpest our infirmities, suffer us not to enter into temptation; to be overcome or suffer loss thereby; but make a way for us to escape, so that we may be more than conquerors, through thy love, over sin and all the consequences of it. Now the principal desire of a Christian's heart being the glory of God, (ver. 9, 10,) Mt 6:9,10 and all he wants for himself or his brethren being the daily bread of soul and body, (or the support of life, animal and spiritual,) pardon of sin, and deliverance from the power of it and of the devil, (ver. 11, 12, 13,) Mt 6:11,12,13 there is nothing beside that a Christian can wish for; therefore this prayer comprehends all his desires. Eternal life is the certain consequence, or rather completion of holiness. For thine is the kingdom - The sovereign right of all things that are or ever were created: The power - the executive power, whereby thou governest all things in thy everlasting kingdom: And the glory - The praise due from every creature, for thy power, and all thy wondrous works, and the mightiness of thy kingdom, which endureth through all ages, even for ever and ever. It is observable, that though the doxology, as well as the petitions of this prayer, is threefold, and is directed to the Father, Son, and Holy Ghost distinctly, yet is the whole fully applicable both to every person, and to the ever - blessed and undivided trinity. Luke 11:2.

MHC:

6:9-15 Christ saw it needful to show his disciples what must commonly be the matter and method of their prayer. Not that we are tied up to the use of this only, or of this always; yet, without doubt, it is very good to use it. It has much in a little; and it is used acceptably no further than it is used with understanding, and without being needlessly repeated. The petitions are six; the first three relate more expressly to God and his honour, the last three to our own concerns, both temporal and spiritual. This prayer teaches us to seek first the kingdom of God and his righteousness, and that all other things shall be added. After the things of God's glory, kingdom, and will, we pray for the needful supports and comforts of this present life. Every word here has a lesson in it. We ask for bread; that teaches us sobriety and temperance: and we ask only for bread; not for what we do not need. We ask for our bread; that teaches us honesty and industry: we do not ask for the bread of others, nor the bread of deceit, Pr 20:17; nor the bread of idleness, Pr 31:27, but the bread honestly gotten. We ask for our daily bread; which teaches us constantly to depend upon Divine Providence. We beg of God to give it us; not sell it us, nor lend it us, but give it. The greatest of men must be beholden to the mercy of God for their daily bread. We pray, Give it to us. This teaches us a compassion for the poor. Also that we ought to pray with our families. We pray that God would give it us this day; which teaches us to renew the desires of our souls toward God, as the wants of our bodies are renewed. As the day comes we must pray to our heavenly Father, and reckon we could as well go a day without food, as without prayer. We are taught to hate and dread sin while we hope for mercy, to distrust ourselves, to rely on the providence and grace of God to keep us from it, to be prepared to resist the tempter, and not to become tempters of others. Here is a promise, If you forgive, your heavenly Father will also forgive. We must forgive, as we hope to be forgiven. Those who desire to find mercy with God, must show mercy to their brethren. Christ came into the world as the great Peace-maker, not only to reconcile us to God, but one to another.

CONC:

Ages Amen Bring Deliver Evil Forever Glory Kingdom Lead Mayest Power Reign Rescue Safe Save Temptation Test Yours

Ages Amen Deliver Evil Forever Glory Kingdom Lead Mayest Power Reign Rescue Safe Save Temptation Test

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