Matthew 4:5 Parallel Translations

NASB:

GWT:

Then the devil took him into the holy city and had him stand on the highest part of the temple.(GOD'S WORD®)

KJV:

Then the devil taketh him up into the holy city, and setteth him on a pinnacle of the temple,

ASV:

Then the devil taketh him into the holy city; and he set him on the pinnacle of the temple,

BBE:

Then the Evil One took him to the holy town; and he put him on the highest point of the Temple and said to him,

DBY:

Then the devil takes him to the holy city, and sets him upon the edge of the temple,

ERV:

Then the devil taketh him into the holy city; and he set him on the pinnacle of the temple,

WEY:

Then the Devil took Him to the Holy City and caused Him to stand on the roof of the Temple,

WBS:

Then the devil taketh him up into the holy city, and setteth him on a pinnacle of the temple,

WEB:

Then the devil took him into the holy city. He set him on the pinnacle of the temple,

YLT:

Then doth the Devil take him to the holy city, and doth set him on the pinnacle of the temple,

Matthew 4:5 Cross References

XREF:

Nehemiah 11:1 Now the leaders of the people lived in Jerusalem, but the rest of the people cast lots to bring one out of ten to live in Jerusalem, the holy city, while nine-tenths remained in the other cities.

Nehemiah 11:18 All the Levites in the holy city were 284.

Daniel 9:24 "Seventy weeks have been decreed for your people and your holy city, to finish the transgression, to make an end of sin, to make atonement for iniquity, to bring in everlasting righteousness, to seal up vision and prophecy and to anoint the most holy place.

Matthew 27:53 and coming out of the tombs after His resurrection they entered the holy city and appeared to many. (NASB ©1995)

Commentaries and Concordances

GSB:

4:5 Then the devil taketh him up into the holy city, and setteth him on a {b} pinnacle of the temple,
(b) The battlement which encompassed the flat roof of the Temple so that no man might fall down: as was appointed by the law; De 22:8.

PNT:

4:5 Then the devil taketh him up into the holy city. What way the devil took him, whether bodily or in spirit, we are not told.
On a pinnacle of the temple. The only portion of the temple that seems to answer to the context was the lofty porch overhanging the valley of Kidron. Josephus says that from the roof to the valley below at this point was 300 feet.

WES:

4:5 The holy city - So Jerusalem was commonly called, being the place God had peculiarly chosen for himself. On the battlement of the temple - Probably over the king's gallery, which was of such a prodigious height, that no one could look down from the top of it without making himself giddy.

MHC:

4:1-11 Concerning Christ's temptation, observe, that directly after he was declared to be the Son of God, and the Saviour of the world, he was tempted; great privileges, and special tokens of Divine favour, will not secure any from being tempted. But if the Holy Spirit witness to our being adopted as children of God, that will answer all the suggestions of the evil spirit. Christ was directed to the combat. If we presume upon our own strength, and tempt the devil to tempt us, we provoke God to leave us to ourselves. Others are tempted, when drawn aside of their own lust, and enticed, Jas 1:14; but our Lord Jesus had no corrupt nature, therefore he was tempted only by the devil. In the temptation of Christ it appears that our enemy is subtle, spiteful, and very daring; but he can be resisted. It is a comfort to us that Christ suffered, being tempted; for thus it appears that our temptations, if not yielded to, are not sins, they are afflictions only. Satan aimed in all his temptations, to bring Christ to sin against God. 1. He tempted him to despair of his Father's goodness, and to distrust his Father's care concerning him. It is one of the wiles of Satan to take advantage of our outward condition; and those who are brought into straits have need to double their guard. Christ answered all the temptations of Satan with It is written; to set us an example, he appealed to what was written in the Scriptures. This method we must take, when at any time we are tempted to sin. Let us learn not to take any wrong courses for our supply, when our wants are ever so pressing: in some way or other the Lord will provide. 2. Satan tempted Christ to presume upon his Father's power and protection, in a point of safety. Nor are any extremes more dangerous than despair and presumption, especially in the affairs of our souls. Satan has no objection to holy places as the scene of his assaults. Let us not, in any place, be off our watch. The holy city is the place, where he does, with the greatest advantage, tempt men to pride and presumption. All high places are slippery places; advancements in the world makes a man a mark for Satan to shoot his fiery darts at. Is Satan so well versed in Scripture as to be able to quote it readily? He is so. It is possible for a man to have his head full of Scripture notions, and his mouth full of Scripture expressions, while his heart is full of bitter enmity to God and to all goodness. Satan misquoted the words. If we go out of our way, out of the way of our duty, we forfeit the promise, and put ourselves out of God's protection. This passage, De 8:3, made against the tempter, therefore he left out part. This promise is firm and stands good. But shall we continue in sin, that grace may abound? No. 3. Satan tempted Christ to idolatry with the offer of the kingdoms of the world, and the glory of them. The glory of the world is the most charming temptation to the unthinking and unwary; by that men are most easily imposed upon. Christ was tempted to worship Satan. He rejected the proposal with abhorrence. Get thee hence, Satan! Some temptations are openly wicked; and they are not merely to be opposed, but rejected at once. It is good to be quick and firm in resisting temptation. If we resist the devil he will flee from us. But the soul that deliberates is almost overcome. We find but few who can decidedly reject such baits as Satan offers; yet what is a man profited if he gain the whole world, and lose his own soul? Christ was succoured after the temptation, for his encouragement to go on in his undertaking, and for our encouragement to trust in him; for as he knew, by experience, what it was to suffer, being tempted, so he knew what it was to be succoured, being tempted; therefore we may expect, not only that he will feel for his tempted people, but that he will come to them with seasonable relief.

CONC:

Caused Devil Edge Evil Highest Holy Pinnacle Point Roof Sets Setteth Stand Takes Taketh Temple Town

Caused City Devil Edge Evil Highest Holy Pinnacle Point Roof Sets Stand Temple

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