Matthew 28:3 Parallel Translations
NASB: And his appearance was like lightning, and his clothing as white as snow. (NASB ©1995)
GWT: He was as bright as lightning, and his clothes were as white as snow.(GOD'S WORD®)
KJV: His countenance was like lightning, and his raiment white as snow:
ASV: His appearance was as lightning, and his raiment white as snow:
BBE: His form was shining like the light, and his clothing was white as snow:
DBY: And his look was as lightning, and his clothing white as snow.
ERV: His appearance was as lightning, and his raiment white as snow:
WEY: His appearance was like lightning, and his raiment white as snow.
WBS: His countenance was like lightning, and his raiment white as snow.
WEB: His appearance was like lightning, and his clothing white as snow.
YLT: and his countenance was as lightning, and his clothing white as snow,
Matthew 28:3 Cross References
XREF:Daniel 7:9 "I kept looking Until thrones were set up, And the Ancient of Days took His seat; His vesture was like white snow And the hair of His head like pure wool. His throne was ablaze with flames, Its wheels were a burning fire.

Daniel 10:6 His body also was like beryl, his face had the appearance of lightning, his eyes were like flaming torches, his arms and feet like the gleam of polished bronze, and the sound of his words like the sound of a tumult.

Mark 9:3 and His garments became radiant and exceedingly white, as no launderer on earth can whiten them.

John 20:12 and she saw two angels in white sitting, one at the head and one at the feet, where the body of Jesus had been lying.

Acts 1:10 And as they were gazing intently into the sky while He was going, behold, two men in white clothing stood beside them. (NASB ©1995)
Commentaries and Concordances
GSB: 28:3 His {c} countenance was like lightning, and his raiment white as snow:
(c) The beams of his eyes, and by the figure of speech called synecdoche, this is understood as the countenance.
PNT: 28:3 His countenance was like lightning. Was bright like lightning. Compare Ex 34:29 Mt 17:2 Re 1:14.
And his raiment white as snow. White is the emblem of purity. So was the Savior's raiment at the Transfiguration, and the robes of the saints as described in Revelation.
MHC: 28:1-8 Christ rose the third day after his death; that was the time he had often spoken of. On the first day of the first week God commanded the light to shine out of darkness. On this day did He who is the Light of the world, shine out of the darkness of the grave; and this day is from henceforward often mentioned in the New Testament, as the day which Christians religiously observed in solemn assemblies, to the honour of Christ. Our Lord Jesus could have rolled back the stone by his own power, but he chose to have it done by an angel. The resurrection of Christ, as it is the joy of his friends, so it is the terror and confusion of his enemies. The angel encouraged the women against their fears. Let the sinners in Zion be afraid. Fear not ye, for his resurrection will be your consolation. Our communion with him must be spiritual, by faith in his word. When we are ready to make this world our home, and to say, It is good to be here, then let us remember our Lord Jesus is not here, he is risen; therefore let our hearts rise, and seek the things that are above. He is risen, as he said. Let us never think that strange which the word of Christ has told us to expect; whether the sufferings of this present time, or the glory that is to be revealed. It may have a good effect upon us, by faith to view the place where the Lord lay. Go quickly. It was good to be there, but the servants of God have other work appointed. Public usefulness must be chosen before the pleasure of secret communion with God. Tell the disciples, that they may be comforted under their present sorrows. Christ knows where his disciples dwell, and will visit them. Even to those at a distance from the plenty of the means of grace, he will graciously manifest himself. The fear and the joy together quickened their pace. The disciples of Christ should be forward to make known to each other their experiences of communion with their Lord; and should tell others what God has done for their souls.
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