Matthew 27:17 Parallel Translations
NASB: So when the people gathered together, Pilate said to them, "Whom do you want me to release for you? Barabbas, or Jesus who is called Christ?" (NASB ©1995)
GWT: So when the people gathered, Pilate asked them, "Which man do you want me to free for you? Do you want me to free Barabbas or Jesus, who is called Christ?"(GOD'S WORD®)
KJV: Therefore when they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus which is called Christ?
ASV: When therefore they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus who is called Christ?
BBE: So when they came together, Pilate said to them, Whom will you have? Barabbas, or Jesus, who is named Christ?
DBY: They therefore being gathered together, Pilate said to them, Whom will ye that I release to you, Barabbas, or Jesus who is called Christ?
ERV: When therefore they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus which is called Christ?
WEY: So when they were now assembled Pilate appealed to them. "Whom shall I release to you," he said, "Barabbas, or Jesus the so-called Christ?"
WBS: Therefore when they were assembled, Pilate said to them, Whom will ye that I release to you? Barabbas, or Jesus, who is called Christ?
WEB: When therefore they were gathered together, Pilate said to them, "Whom do you want me to release to you? Barabbas, or Jesus, who is called Christ?"
YLT: they therefore having been gathered together, Pilate said to them, 'Whom will ye I shall release to you? Barabbas or Jesus who is called Christ?'
Matthew 27:17 Cross References
XREF:Matthew 1:16 Jacob was the father of Joseph the husband of Mary, by whom Jesus was born, who is called the Messiah.

Matthew 27:22 Pilate said to them, "Then what shall I do with Jesus who is called Christ?" They all said, "Crucify Him!" (NASB ©1995)
Commentaries and Concordances
PNT: 27:17 Therefore when they were gathered together. After the first examination, Pilate, finding that Jesus was from Galilee, sent him to Herod, tetrarch of Galilee, then in Jerusalem, to be tried by him as belonging to his jurisdiction. Herod, however, after trying to induce him to work a miracle and mocking him, sent him back (Lu 23:6-11). Now they had gathered after his return.
Barabbas, or Jesus? Pilate, desirous of releasing an innocent man, afraid to oppose the Sanhedrin, adopted this expedient in the hope that the increasing multitude of people would demand Christ rather than a blood-stained robber.
MHC: 27:11-25 Having no malice against Jesus, Pilate urged him to clear himself, and laboured to get him discharged. The message from his wife was a warning. God has many ways of giving checks to sinners, in their sinful pursuits, and it is a great mercy to have such checks from Providence, from faithful friends, and from our own consciences. O do not this abominable thing which the Lord hates! is what we may hear said to us, when we are entering into temptation, if we will but regard it. Being overruled by the priests, the people made choice of Barabbas. Multitudes who choose the world, rather than God, for their ruler and portion, thus choose their own delusions. The Jews were so bent upon the death of Christ, that Pilate thought it would be dangerous to refuse. And this struggle shows the power of conscience even on the worst men. Yet all was so ordered to make it evident that Christ suffered for no fault of his own, but for the sins of his people. How vain for Pilate to expect to free himself from the guilt of the innocent blood of a righteous person, whom he was by his office bound to protect! The Jews' curse upon themselves has been awfully answered in the sufferings of their nation. None could bear the sin of others, except Him that had no sin of his own to answer for. And are we not all concerned? Is not Barabbas preferred to Jesus, when sinners reject salvation that they may retain their darling sins, which rob God of his glory, and murder their souls? The blood of Christ is now upon us for good, through mercy, by the Jews' rejection of it. O let us flee to it for refuge!
CONC:Appealed Assembled Barabbas Barab'bas Christ Gathered Named Pilate Release So-called
PREV:Appealed Assembled Barabbas Barab'bas Christ Crowd Gathered Jesus Pilate Release So-Called Together Want
NEXT:Appealed Assembled Barabbas Barab'bas Christ Crowd Gathered Jesus Pilate Release So-Called Together Want
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