Matthew 27:13 Parallel Translations
NASB: Then Pilate said to Him, "Do You not hear how many things they testify against You?" (NASB ©1995)
GWT: Then Pilate asked him, "Don't you hear how many charges they're bringing against you?"(GOD'S WORD®)
KJV: Then said Pilate unto him, Hearest thou not how many things they witness against thee?
ASV: Then saith Pilate unto him, Hearest thou not how many things they witness against thee?
BBE: Then says Pilate to him, Do you give no attention to what their witnesses say against you?
DBY: Then says Pilate to him, Hearest thou not how many things they witness against thee?
ERV: Then saith Pilate unto him, Hearest thou not how many things they witness against thee?
WEY: "Do you not hear," asked Pilate, "what a mass of evidence they are bringing against you?"
WBS: Then saith Pilate to him, Hearest thou not how many things they testify against thee?
WEB: Then Pilate said to him, "Don't you hear how many things they testify against you?"
YLT: then saith Pilate to him, 'Dost thou not hear how many things they witness against thee?'
Matthew 27:13 Cross References
XREF:Matthew 27:12 And while He was being accused by the chief priests and elders, He did not answer.

Matthew 27:14 And He did not answer him with regard to even a single charge, so the governor was quite amazed. (NASB ©1995)
Commentaries and Concordances
MHC: 27:11-25 Having no malice against Jesus, Pilate urged him to clear himself, and laboured to get him discharged. The message from his wife was a warning. God has many ways of giving checks to sinners, in their sinful pursuits, and it is a great mercy to have such checks from Providence, from faithful friends, and from our own consciences. O do not this abominable thing which the Lord hates! is what we may hear said to us, when we are entering into temptation, if we will but regard it. Being overruled by the priests, the people made choice of Barabbas. Multitudes who choose the world, rather than God, for their ruler and portion, thus choose their own delusions. The Jews were so bent upon the death of Christ, that Pilate thought it would be dangerous to refuse. And this struggle shows the power of conscience even on the worst men. Yet all was so ordered to make it evident that Christ suffered for no fault of his own, but for the sins of his people. How vain for Pilate to expect to free himself from the guilt of the innocent blood of a righteous person, whom he was by his office bound to protect! The Jews' curse upon themselves has been awfully answered in the sufferings of their nation. None could bear the sin of others, except Him that had no sin of his own to answer for. And are we not all concerned? Is not Barabbas preferred to Jesus, when sinners reject salvation that they may retain their darling sins, which rob God of his glory, and murder their souls? The blood of Christ is now upon us for good, through mercy, by the Jews' rejection of it. O let us flee to it for refuge!
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