Matthew 27:12 Parallel Translations
NASB: And while He was being accused by the chief priests and elders, He did not answer. (NASB ©1995)
GWT: While the chief priests and leaders were accusing him, he said nothing.(GOD'S WORD®)
KJV: And when he was accused of the chief priests and elders, he answered nothing.
ASV: And when he was accused by the chief priests and elders, he answered nothing.
BBE: But when the chief priests and those in authority made statements against him, he gave no answer.
DBY: And when he was accused of the chief priests and the elders, he answered nothing.
ERV: And when he was accused by the chief priests and elders, he answered nothing.
WEY: When however the High Priests and the Elders kept bringing their charges against Him, He said not a word in reply.
WBS: And when he was accused by the chief priests and elders, he answered nothing.
WEB: When he was accused by the chief priests and elders, he answered nothing.
YLT: And in his being accused by the chief priests and the elders, he did not answer any thing,
Matthew 27:12 Cross References
XREF:Matthew 26:63 But Jesus kept silent. And the high priest said to Him, "I adjure You by the living God, that You tell us whether You are the Christ, the Son of God."

John 19:9 and he entered into the Praetorium again and said to Jesus, "Where are You from?" But Jesus gave him no answer. (NASB ©1995)
Commentaries and Concordances
PNT: 27:12 He answered nothing. He made no defense, just as he had done when before Caiaphas (Mt 26:62-64).
MHC: 27:11-25 Having no malice against Jesus, Pilate urged him to clear himself, and laboured to get him discharged. The message from his wife was a warning. God has many ways of giving checks to sinners, in their sinful pursuits, and it is a great mercy to have such checks from Providence, from faithful friends, and from our own consciences. O do not this abominable thing which the Lord hates! is what we may hear said to us, when we are entering into temptation, if we will but regard it. Being overruled by the priests, the people made choice of Barabbas. Multitudes who choose the world, rather than God, for their ruler and portion, thus choose their own delusions. The Jews were so bent upon the death of Christ, that Pilate thought it would be dangerous to refuse. And this struggle shows the power of conscience even on the worst men. Yet all was so ordered to make it evident that Christ suffered for no fault of his own, but for the sins of his people. How vain for Pilate to expect to free himself from the guilt of the innocent blood of a righteous person, whom he was by his office bound to protect! The Jews' curse upon themselves has been awfully answered in the sufferings of their nation. None could bear the sin of others, except Him that had no sin of his own to answer for. And are we not all concerned? Is not Barabbas preferred to Jesus, when sinners reject salvation that they may retain their darling sins, which rob God of his glory, and murder their souls? The blood of Christ is now upon us for good, through mercy, by the Jews' rejection of it. O let us flee to it for refuge!
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