Matthew 26:30 Parallel Translations
NASB: After singing a hymn, they went out to the Mount of Olives. (NASB ©1995)
GWT: After they sang a hymn, they went to the Mount of Olives.(GOD'S WORD®)
KJV: And when they had sung an hymn, they went out into the mount of Olives.
ASV: And when they had sung a hymn, they went out unto the mount of Olives.
BBE: And after a song of praise to God, they went out to the Mountain of Olives.
DBY: And having sung a hymn, they went out to the mount of Olives.
ERV: And when they had sung a hymn, they went out unto the mount of Olives.
WEY: So they sang the hymn and went out to the Mount of Olives.
WBS: And when they had sung a hymn, they went out to the mount of Olives.
WEB: When they had sung a hymn, they went out to the Mount of Olives.
YLT: And having sung a hymn, they went forth to the mount of the Olives;
Matthew 26:30 Cross References
XREF:Matthew 21:1 When they had approached Jerusalem and had come to Bethphage, at the Mount of Olives, then Jesus sent two disciples,

Mark 14:26 After singing a hymn, they went out to the Mount of Olives.

Luke 22:31 "Simon, Simon, behold, Satan has demanded permission to sift you like wheat; (NASB ©1995)
Commentaries and Concordances
GSB: 26:30 And when they had sung {q} an hymn, they went out into the mount of Olives.
(q) When they had made an end of their solemn singing, which some think was six Psalms, Ps 112:1 - 117:2.
PNT: 26:30 When they had sung an hymn. It was customary to conclude the passover by singing the Psalms from 115th or 118th.
To the mount of Olives. To the garden of Gethsemane, which was on the slope of the mount. This journey over the Kedron to Gethsemane was made in the darkness of the night. The Lord's Supper, a memorial of his death, has a still more tender interest, from the fact that it was established only two or three hours before he was betrayed and seized.
WES: 26:30 And when they had sung the hymn - Which was constantly sung at the close of the passover. It consisteth of six psalms, from the 113th to the 118th. Psa 113:1 and c. The mount of Olives - Was over against the temple, about two miles from Jerusalem. Mark 14:26; Luke 22:39; John 18:1.
MHC: 26:26-30 This ordinance of the Lord's supper is to us the passover supper, by which we commemorate a much greater deliverance than that of Israel out of Egypt. Take, eat; accept of Christ as he is offered to you; receive the atonement, approve of it, submit to his grace and his government. Meat looked upon, be the dish ever so well garnished, will not nourish; it must be fed upon: so must the doctrine of Christ. This is my body; that is, spiritually, it signifies and represents his body. We partake of the sun, not by having the sun put into our hands, but the beams of it darted down upon us; so we partake of Christ by partaking of his grace, and the blessed fruits of the breaking of his body. The blood of Christ is signified and represented by the wine. He gave thanks, to teach us to look to God in every part of the ordinance. This cup he gave to the disciples with a command, Drink ye all of it. The pardon of sin is that great blessing which is, in the Lord's supper, conferred on all true believers; it is the foundation of all other blessings. He takes leave of such communion; and assures them of a happy meeting again at last; Until that day when I drink it new with you, may be understood of the joys and glories of the future state, which the saints shall partake with the Lord Jesus. That will be the kingdom of his Father; the wine of consolation will there be always new. While we look at the outward signs of Christ's body broken and his blood shed for the remission of our sins, let us recollect that the feast cost him as much as though he had literally given his flesh to be eaten and his blood for us to drink.
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