Matthew 25:28 Parallel Translations
NASB: 'Therefore take away the talent from him, and give it to the one who has the ten talents.' (NASB ©1995)
GWT: Take the two thousand dollars away from him! Give it to the one who has the ten thousand!(GOD'S WORD®)
KJV: Take therefore the talent from him, and give it unto him which hath ten talents.
ASV: Take ye away therefore the talent from him, and give it unto him that hath the ten talents.
BBE: Take away, then, his talent and give it to him who has the ten talents.
DBY: Take therefore the talent from him, and give it to him that has the ten talents:
ERV: Take ye away therefore the talent from him, and give it unto him that hath the ten talents.
WEY: So take away the talent from him, and give it to the man who has the ten.'
WBS: Take therefore the talent from him, and give it to him who hath ten talents.
WEB: Take away therefore the talent from him, and give it to him who has the ten talents.
YLT: 'Take therefore from him the talent, and give to him having the ten talents,
Matthew 25:28 Cross References
XREF:Matthew 25:27 Then you ought to have put my money in the bank, and on my arrival I would have received my money back with interest.

Matthew 25:29 "For to everyone who has, more shall be given, and he will have an abundance; but from the one who does not have, even what he does have shall be taken away. (NASB ©1995)
Commentaries and Concordances
PNT: 25:28 Take therefore the talent from him. He had shown himself unworthy of the trust. He had enjoyed opportunity to serve the lord, but had utterly neglected it; therefore the opportunity was taken away. The application is easy.
Give [it] unto him who hath ten talents. Because he has shown himself worthy of great trusts.
MHC: 25:14-30 Christ keeps no servants to be idle: they have received their all from him, and have nothing they can call their own but sin. Our receiving from Christ is in order to our working for him. The manifestation of the Spirit is given to every man to profit withal. The day of account comes at last. We must all be reckoned with as to what good we have got to our own souls, and have done to others, by the advantages we have enjoyed. It is not meant that the improving of natural powers can entitle a man to Divine grace. It is the real Christian's liberty and privilege to be employed as his Redeemer's servant, in promoting his glory, and the good of his people: the love of Christ constrains him to live no longer to himself, but to Him that died for him, and rose again. Those who think it impossible to please God, and in vain to serve him, will do nothing to purpose in religion. They complain that He requires of them more than they are capable of, and punishes them for what they cannot help. Whatever they may pretend, the fact is, they dislike the character and work of the Lord. The slothful servant is sentenced to be deprived of his talent. This may be applied to the blessings of this life; but rather to the means of grace. Those who know not the day of their visitation, shall have the things that belong to their peace hid from their eyes. His doom is, to be cast into outer darkness. It is a usual way of expressing the miseries of the damned in hell. Here, as in what was said to the faithful servants, our Saviour goes out of the parable into the thing intended by it, and this serves as a key to the whole. Let us not envy sinners, or covet any of their perishing possessions.
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