Matthew 23:32 Parallel Translations
NASB: "Fill up, then, the measure of the guilt of your fathers. (NASB ©1995)
GWT: Go ahead, finish what your ancestors started!(GOD'S WORD®)
KJV: Fill ye up then the measure of your fathers.
ASV: Fill ye up then the measure of your fathers.
BBE: Make full, then, the measure of your fathers.
DBY: and ye, fill ye up the measure of your fathers.
ERV: Fill ye up then the measure of your fathers.
WEY: Fill up the measure of your forefathers' guilt.
WBS: Fill ye up then the measure of your fathers.
WEB: Fill up, then, the measure of your fathers.
YLT: and ye -- ye fill up the measure of your fathers.
Matthew 23:32 Cross References
XREF:Matthew 23:31 "So you testify against yourselves, that you are sons of those who murdered the prophets.

Matthew 23:33 "You serpents, you brood of vipers, how will you escape the sentence of hell? (NASB ©1995)
Commentaries and Concordances
GSB: 23:32 {u} Fill ye up then the measure of your fathers.
(u) A proverb used by the Jews, which has this meaning: You go on also, and follow your ancestors, that at length your wickedness may come to its fulness.
PNT: 23:32 Fill ye up then the measure of your fathers. The language of prophecy as well as irony and invective; as if he had said: Fill the measure of the guilt of your fathers to the brim. Crucify the Holy One and thus fill up the cup of iniquity.
WES: 23:32 Fill ye up - A word of permission, not of command: as if he had said, I contend with you no longer: I leave you to yourselves: you have conquered: now ye may follow the devices of your own hearts. The measure of your fathers - Wickedness: ye may now be as wicked as they.
MHC: 23:13-33 The scribes and Pharisees were enemies to the gospel of Christ, and therefore to the salvation of the souls of men. It is bad to keep away from Christ ourselves, but worse also to keep others from him. Yet it is no new thing for the show and form of godliness to be made a cloak to the greatest enormities. But dissembled piety will be reckoned double iniquity. They were very busy to turn souls to be of their party. Not for the glory of God and the good of souls, but that they might have the credit and advantage of making converts. Gain being their godliness, by a thousand devices they made religion give way to their worldly interests. They were very strict and precise in smaller matters of the law, but careless and loose in weightier matters. It is not the scrupling a little sin that Christ here reproves; if it be a sin, though but a gnat, it must be strained out; but the doing that, and then swallowing a camel, or, committing a greater sin. While they would seem to be godly, they were neither sober nor righteous. We are really, what we are inwardly. Outward motives may keep the outside clean, while the inside is filthy; but if the heart and spirit be made new, there will be newness of life; here we must begin with ourselves. The righteousness of the scribes and Pharisees was like the ornaments of a grave, or dressing up a dead body, only for show. The deceitfulness of sinners' hearts appears in that they go down the streams of the sins of their own day, while they fancy that they should have opposed the sins of former days. We sometimes think, if we had lived when Christ was upon earth, that we should not have despised and rejected him, as men then did; yet Christ in his Spirit, in his word, in his ministers, is still no better treated. And it is just with God to give those up to their hearts' lusts, who obstinately persist in gratifying them. Christ gives men their true characters.
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