Matthew 23:20 Parallel Translations

NASB:

GWT:

To swear an oath by the altar is to swear by it and by everything on it.(GOD'S WORD®)

KJV:

Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon.

ASV:

He therefore that sweareth by the altar, sweareth by it, and by all things thereon.

BBE:

He, then, who takes an oath by the altar, takes it by the altar and by all things on it.

DBY:

He therefore that swears by the altar swears by it and by all things that are upon it.

ERV:

He therefore that sweareth by the altar, sweareth by it, and by all things thereon.

WEY:

He who swears by the altar swears both by it and by everything on it;

WBS:

Whoever therefore shall swear by the altar, sweareth by it, and by all things upon it.

WEB:

He therefore who swears by the altar, swears by it, and by everything on it.

YLT:

'He therefore who did swear by the altar, doth swear by it, and by all things on it;

Matthew 23:20 Cross References

XREF:

Matthew 23:19 "You blind men, which is more important, the offering, or the altar that sanctifies the offering?

Matthew 23:21 "And whoever swears by the temple, swears both by the temple and by Him who dwells within it. (NASB ©1995)

Commentaries and Concordances

PNT:

23:18-20 Swear by the altar. That of the temple, the only altar known in Israel.
Sweareth by the gift. The offering placed on the altar.

WES:

23:20 He that sweareth by the altar, sweareth by it, and by all things thereon - Not only by the gift, but by the holy fire, and the sacrifice; and above all, by that God to whom they belong; inasmuch as every oath by a creature is an implicit appeal to God.

MHC:

23:13-33 The scribes and Pharisees were enemies to the gospel of Christ, and therefore to the salvation of the souls of men. It is bad to keep away from Christ ourselves, but worse also to keep others from him. Yet it is no new thing for the show and form of godliness to be made a cloak to the greatest enormities. But dissembled piety will be reckoned double iniquity. They were very busy to turn souls to be of their party. Not for the glory of God and the good of souls, but that they might have the credit and advantage of making converts. Gain being their godliness, by a thousand devices they made religion give way to their worldly interests. They were very strict and precise in smaller matters of the law, but careless and loose in weightier matters. It is not the scrupling a little sin that Christ here reproves; if it be a sin, though but a gnat, it must be strained out; but the doing that, and then swallowing a camel, or, committing a greater sin. While they would seem to be godly, they were neither sober nor righteous. We are really, what we are inwardly. Outward motives may keep the outside clean, while the inside is filthy; but if the heart and spirit be made new, there will be newness of life; here we must begin with ourselves. The righteousness of the scribes and Pharisees was like the ornaments of a grave, or dressing up a dead body, only for show. The deceitfulness of sinners' hearts appears in that they go down the streams of the sins of their own day, while they fancy that they should have opposed the sins of former days. We sometimes think, if we had lived when Christ was upon earth, that we should not have despised and rejected him, as men then did; yet Christ in his Spirit, in his word, in his ministers, is still no better treated. And it is just with God to give those up to their hearts' lusts, who obstinately persist in gratifying them. Christ gives men their true characters.

CONC:

Altar Oath Swear Sweareth Swears Takes Thereon

Altar Oath Swear Sweareth Swears Thereon

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