Matthew 23:11 Parallel Translations
NASB: "But the greatest among you shall be your servant. (NASB ©1995)
GWT: The person who is greatest among you will be your servant.(GOD'S WORD®)
KJV: But he that is greatest among you shall be your servant.
ASV: But he that is greatest among you shall be your servant.
BBE: But let the greatest among you be your servant.
DBY: But the greatest of you shall be your servant.
ERV: But he that is greatest among you shall be your servant.
WEY: He who is the greatest among you shall be your servant;
WBS: But he that is greatest among you, shall be your servant.
WEB: But he who is greatest among you will be your servant.
YLT: And the greater of you shall be your ministrant,
Matthew 23:11 Cross References
XREF:Matthew 20:26 "It is not this way among you, but whoever wishes to become great among you shall be your servant, (NASB ©1995)
Commentaries and Concordances
PNT: 23:11 He that is greatest. Instead of seeking chief seats at feasts or in the synagogues, and titles that will exalt him above others, let him seek to become the servant of all. Compare Mt 20:26.
WES: 23:11 Mt 20:26.
MHC: 23:1-12 The scribes and Pharisees explained the law of Moses, and enforced obedience to it. They are charged with hypocrisy in religion. We can only judge according to outward appearance; but God searches the heart. They made phylacteries. These were scrolls of paper or parchment, wherein were written four paragraphs of the law, to be worn on their foreheads and left arms, Ex 13:2-10; 13:11-16; De 6:4-9; 11:13-21. They made these phylacteries broad, that they might be thought more zealous for the law than others. God appointed the Jews to make fringes upon their garments, Nu 15:38, to remind them of their being a peculiar people; but the Pharisees made them larger than common, as if they were thereby more religious than others. Pride was the darling, reigning sin of the Pharisees, the sin that most easily beset them, and which our Lord Jesus takes all occasions to speak against. For him that is taught in the word to give respect to him that teaches, is commendable; but for him that teaches, to demand it, to be puffed up with it, is sinful. How much is all this against the spirit of Christianity! The consistent disciple of Christ is pained by being put into chief places. But who that looks around on the visible church, would think this was the spirit required? It is plain that some measure of this antichristian spirit prevails in every religious society, and in every one of our hearts.
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