Matthew 22:2 Parallel Translations

NASB:

GWT:

"The kingdom of heaven is like a king who planned a wedding for his son.(GOD'S WORD®)

KJV:

The kingdom of heaven is like unto a certain king, which made a marriage for his son,

ASV:

The kingdom of heaven is likened unto a certain king, who made a marriage feast for his son,

BBE:

The kingdom of heaven is like a certain king, who made a feast when his son was married,

DBY:

The kingdom of the heavens has become like a king who made a wedding feast for his son,

ERV:

The kingdom of heaven is likened unto a certain king, which made a marriage feast for his son,

WEY:

"The Kingdom of the Heavens," He said, "may be compared to a king who celebrated the marriage of his son,

WBS:

The kingdom of heaven is like to a certain king, who made a marriage for his son,

WEB:

"The Kingdom of Heaven is like a certain king, who made a marriage feast for his son,

YLT:

'The reign of the heavens was likened to a man, a king, who made marriage-feasts for his son,

Matthew 22:2 Cross References

XREF:

Matthew 13:24 Jesus presented another parable to them, saying, "The kingdom of heaven may be compared to a man who sowed good seed in his field.

Luke 12:36 "Be like men who are waiting for their master when he returns from the wedding feast, so that they may immediately open the door to him when he comes and knocks.

Luke 14:16 But He said to him, "A man was giving a big dinner, and he invited many;

John 2:2 and both Jesus and His disciples were invited to the wedding. (NASB ©1995)

Commentaries and Concordances

PNT:

22:2 The kingdom of heaven is like unto a certain king. Its relation to the Jews and Gentiles is likened unto a king
which made a marriage for his son. Rendered marriage feast in the Revised Version. The scenery of this parable is drawn from the Oriental marriage feast, which assumed a much more important place in the ceremony of marriage than it does in our times. See the wedding feast at Cana, in Joh 2:1-11. The betrothal usually took place many months before, but the marriage rite was consummated by bringing the bride to the home of the bridegroom, and the occasion was celebrated by a feast, to which many were invited. In the parable the King is God, the Son our Lord, the bride is his church, those first invited are the Jews, those invited later are all mankind, the marriage feast is when the Lamb's Bride is taken home to the Father's house, the day named in Revelation, the day of judgment and reward (Re 19:7-9).

WES:

22:2 A king, who made a marriage feast for his son - So did God, when he brought his first - begotten into the world.

MHC:

22:1-14 The provision made for perishing souls in the gospel, is represented by a royal feast made by a king, with eastern liberality, on the marriage of his son. Our merciful God has not only provided food, but a royal feast, for the perishing souls of his rebellious creatures. There is enough and to spare, of every thing that can add to our present comfort and everlasting happiness, in the salvation of his Son Jesus Christ. The guests first invited were the Jews. When the prophets of the Old Testament prevailed not, nor John the Baptist, nor Christ himself, who told them the kingdom of God was at hand, the apostles and ministers of the gospel were sent, after Christ's resurrection, to tell them it was come, and to persuade them to accept the offer. The reason why sinners come not to Christ and salvation by him, is, not because they cannot, but because they will not. Making light of Christ, and of the great salvation wrought out by him, is the damning sin of the world. They were careless. Multitudes perish for ever through mere carelessness, who show no direct aversion, but are careless as to their souls. Also the business and profit of worldly employments hinder many in closing with the Saviour. Both farmers and merchants must be diligent; but whatever we have of the world in our hands, our care must be to keep it out of our hearts, lest it come between us and Christ. The utter ruin coming upon the Jewish church and nation, is here represented. Persecution of Christ's faithful ministers fills up the measure of guilt of any people. The offer of Christ and salvation to the Gentiles was not expected; it was such a surprise as it would be to wayfaring men, to be invited to a royal wedding-feast. The design of the gospel is to gather souls to Christ; all the children of God scattered abroad, Joh 10:16; 11:52. The case of hypocrites is represented by the guest that had not on a wedding-garment. It concerns all to prepare for the scrutiny; and those, and those only, who put on the Lord Jesus, who have a Christian temper of mind, who live by faith in Christ, and to whom he is all in all, have the wedding-garment. The imputed righteousness of Christ, and the sanctification of the Spirit, are both alike necessary. No man has the wedding-garment by nature, or can form it for himself. The day is coming, when hypocrites will be called to account for all their presumptuous intruding into gospel ordinances, and usurpation of gospel privileges. Take him away. Those that walk unworthy of Christianity, forfeit all the happiness they presumptuously claimed. Our Saviour here passes out of the parable into that which it teaches. Hypocrites go by the light of the gospel itself down to utter darkness. Many are called to the wedding-feast, that is, to salvation, but few have the wedding-garment, the righteousness of Christ, the sanctification of the Spirit. Then let us examine ourselves whether we are in the faith, and seek to be approved by the King.

CONC:

Banquet Celebrated Compared Feast Heaven Heavens Kingdom Likened Marriage Marriage-feasts Married Prepared Reign Wedding

Banquet Celebrated Compared Feast Heaven Heavens Kingdom Likened Marriage Marriage-Feasts Married Prepared Reign Wedding

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GOD'S WORD® is a copyrighted work of God's Word to the Nations. Quotations are used by permission. Copyright 1995 by God's Word to the Nations. All rights reserved.

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