Matthew 22:12 Parallel Translations

He said to him, 'Friend, how did you get in here without proper wedding clothes?' "The man had nothing to say.(GOD'S WORD®)

KJV:

And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless.

ASV:

and he saith unto him, Friend, how camest thou in hither not having a wedding-garment? And he was speechless.

BBE:

And he says to him, Friend, how came you in here not having a guest's robe? And he had nothing to say.

DBY:

And he says to him, My friend, how camest thou in here not having on a wedding garment? But he was speechless.

ERV:

and he saith unto him, Friend, how camest thou in hither not having a wedding-garment? And he was speechless.

WEY:

"'My friend,' he said, 'how is it that you came in here without a wedding robe?'

WBS:

And he saith to him, Friend, how camest thou in hither, not having a wedding-garment? And he was speechless.

WEB:

and he said to him,'Friend, how did you come in here not wearing wedding clothing?' He was speechless.

YLT:

and he saith to him, Comrade, how didst thou come in hither, not having clothing of the marriage-feast? and he was speechless.

Matthew 22:12 Cross References

XREF:

Matthew 20:13 "But he answered and said to one of them, 'Friend, I am doing you no wrong; did you not agree with me for a denarius?

Matthew 26:50 And Jesus said to him, "Friend, do what you have come for." Then they came and laid hands on Jesus and seized Him. (NASB ©1995)

Commentaries and Concordances

GSB:

22:12 And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was {d} speechless.
(d) Literally, haltered, that is to say, he held his peace, as though he had a bridle or a halter around his neck.

PNT:

22:12 How camest thou in hither not having a wedding garment? The fact that he had not was proof that he had no right to be there. All invited might be very different before, good and bad, but they must be clothed alike when the guests of the Lord.

WES:

22:12 A wedding garment - The righteousness of Christ, first imputed, then implanted. It may easily be observed, this has no relation to the Lord's Supper, but to God's proceeding at the last day.

MHC:

22:1-14 The provision made for perishing souls in the gospel, is represented by a royal feast made by a king, with eastern liberality, on the marriage of his son. Our merciful God has not only provided food, but a royal feast, for the perishing souls of his rebellious creatures. There is enough and to spare, of every thing that can add to our present comfort and everlasting happiness, in the salvation of his Son Jesus Christ. The guests first invited were the Jews. When the prophets of the Old Testament prevailed not, nor John the Baptist, nor Christ himself, who told them the kingdom of God was at hand, the apostles and ministers of the gospel were sent, after Christ's resurrection, to tell them it was come, and to persuade them to accept the offer. The reason why sinners come not to Christ and salvation by him, is, not because they cannot, but because they will not. Making light of Christ, and of the great salvation wrought out by him, is the damning sin of the world. They were careless. Multitudes perish for ever through mere carelessness, who show no direct aversion, but are careless as to their souls. Also the business and profit of worldly employments hinder many in closing with the Saviour. Both farmers and merchants must be diligent; but whatever we have of the world in our hands, our care must be to keep it out of our hearts, lest it come between us and Christ. The utter ruin coming upon the Jewish church and nation, is here represented. Persecution of Christ's faithful ministers fills up the measure of guilt of any people. The offer of Christ and salvation to the Gentiles was not expected; it was such a surprise as it would be to wayfaring men, to be invited to a royal wedding-feast. The design of the gospel is to gather souls to Christ; all the children of God scattered abroad, Joh 10:16; 11:52. The case of hypocrites is represented by the guest that had not on a wedding-garment. It concerns all to prepare for the scrutiny; and those, and those only, who put on the Lord Jesus, who have a Christian temper of mind, who live by faith in Christ, and to whom he is all in all, have the wedding-garment. The imputed righteousness of Christ, and the sanctification of the Spirit, are both alike necessary. No man has the wedding-garment by nature, or can form it for himself. The day is coming, when hypocrites will be called to account for all their presumptuous intruding into gospel ordinances, and usurpation of gospel privileges. Take him away. Those that walk unworthy of Christianity, forfeit all the happiness they presumptuously claimed. Our Saviour here passes out of the parable into that which it teaches. Hypocrites go by the light of the gospel itself down to utter darkness. Many are called to the wedding-feast, that is, to salvation, but few have the wedding-garment, the righteousness of Christ, the sanctification of the Spirit. Then let us examine ourselves whether we are in the faith, and seek to be approved by the King.

CONC:

Camest Clothes Clothing Comrade Friend Garment Guest's Hither Marriage-feast Nothing Robe Says Speechless Wearing Wedding Wedding-garment

Camest Clothes Clothing Comrade Friend Garment Guest's Hither Marriage-Feast Robe Speechless Wearing Wedding Wedding-Garment

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