Matthew 22:11 Parallel Translations

"When the king came to see the guests, he saw a person who was not dressed in the wedding clothes provided for the guests.(GOD'S WORD®)

KJV:

And when the king came in to see the guests, he saw there a man which had not on a wedding garment:

ASV:

But when the king came in to behold the guests, he saw there a man who had not on a wedding-garment:

BBE:

But when the king came in to see the guests, he saw there a man who had not on a guest's robe;

DBY:

And the king, having gone in to see the guests, beheld there a man not clothed with a wedding garment.

ERV:

But when the king came in to behold the guests, he saw there a man which had not on a wedding-garment:

WEY:

"Now the king came in to see the guests; and among them he discovered one who was not wearing a wedding-robe.

WBS:

And when the king came in to see the guests, he saw there a man who had not a wedding-garment:

WEB:

But when the king came in to see the guests, he saw there a man who didn't have on wedding clothing,

YLT:

'And the king having come in to view those reclining, saw there a man not clothed with clothing of the marriage-feast,

Matthew 22:11 Cross References

XREF:

2 Kings 10:22 He said to the one who was in charge of the wardrobe, "Bring out garments for all the worshipers of Baal." So he brought out garments for them.

Zechariah 3:3 Now Joshua was clothed with filthy garments and standing before the angel.

Zechariah 3:4 He spoke and said to those who were standing before him, saying, "Remove the filthy garments from him." Again he said to him, "See, I have taken your iniquity away from you and will clothe you with festal robes." (NASB ©1995)

Commentaries and Concordances

GSB:

22:11 {4} And when the king came in to see the guests, he saw there a man which had not on a wedding garment:
(4) In the small number which come at the calling, there are some castaways who do not confirm their faith with newness of life.

PNT:

22:11 Saw there a man which had not a wedding garment. It is said to be a custom in the East, even at the present day, for the host to present his guests with robes of honor. Every saint is robed, not in his own righteousness, but in the white robes of Christ's righteousness. As many of you as have been baptized into Christ have put on Christ (Ga 3:27). Abbott, on this passage says:
The garments we put on when he put on the Lord Jesus Christ by faith in baptism... To be without the wedding garments, offered freely to him, implied that the man thought his usual attire good enough. He therefore represents one who, while professing to be for Christ, thought his own righteousness would save him without a trustful obedience to the Savior (Ro 13:14 Ga 3:26-27).''

WES:

22:11 The guest - The members of the visible Church.

MHC:

22:1-14 The provision made for perishing souls in the gospel, is represented by a royal feast made by a king, with eastern liberality, on the marriage of his son. Our merciful God has not only provided food, but a royal feast, for the perishing souls of his rebellious creatures. There is enough and to spare, of every thing that can add to our present comfort and everlasting happiness, in the salvation of his Son Jesus Christ. The guests first invited were the Jews. When the prophets of the Old Testament prevailed not, nor John the Baptist, nor Christ himself, who told them the kingdom of God was at hand, the apostles and ministers of the gospel were sent, after Christ's resurrection, to tell them it was come, and to persuade them to accept the offer. The reason why sinners come not to Christ and salvation by him, is, not because they cannot, but because they will not. Making light of Christ, and of the great salvation wrought out by him, is the damning sin of the world. They were careless. Multitudes perish for ever through mere carelessness, who show no direct aversion, but are careless as to their souls. Also the business and profit of worldly employments hinder many in closing with the Saviour. Both farmers and merchants must be diligent; but whatever we have of the world in our hands, our care must be to keep it out of our hearts, lest it come between us and Christ. The utter ruin coming upon the Jewish church and nation, is here represented. Persecution of Christ's faithful ministers fills up the measure of guilt of any people. The offer of Christ and salvation to the Gentiles was not expected; it was such a surprise as it would be to wayfaring men, to be invited to a royal wedding-feast. The design of the gospel is to gather souls to Christ; all the children of God scattered abroad, Joh 10:16; 11:52. The case of hypocrites is represented by the guest that had not on a wedding-garment. It concerns all to prepare for the scrutiny; and those, and those only, who put on the Lord Jesus, who have a Christian temper of mind, who live by faith in Christ, and to whom he is all in all, have the wedding-garment. The imputed righteousness of Christ, and the sanctification of the Spirit, are both alike necessary. No man has the wedding-garment by nature, or can form it for himself. The day is coming, when hypocrites will be called to account for all their presumptuous intruding into gospel ordinances, and usurpation of gospel privileges. Take him away. Those that walk unworthy of Christianity, forfeit all the happiness they presumptuously claimed. Our Saviour here passes out of the parable into that which it teaches. Hypocrites go by the light of the gospel itself down to utter darkness. Many are called to the wedding-feast, that is, to salvation, but few have the wedding-garment, the righteousness of Christ, the sanctification of the Spirit. Then let us examine ourselves whether we are in the faith, and seek to be approved by the King.

CONC:

Beheld Behold Clothed Clothes Clothing Didn't Dinner Discovered Dressed Garment Guests Guest's Marriage-feast Noticed Reclining Robe View Wearing Wedding Wedding-garment Wedding-robe

Beheld Clothes Clothing Dinner Discovered Dressed Garment Guests Guest's Marriage-Feast Noticed Robe View Wearing Wedding Wedding-Garment

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