Matthew 21:7 Parallel Translations
NASB: and brought the donkey and the colt, and laid their coats on them; and He sat on the coats. (NASB ©1995)
GWT: They brought the donkey and the colt and put their coats on them for Jesus to sit on.(GOD'S WORD®)
KJV: And brought the ass, and the colt, and put on them their clothes, and they set him thereon.
ASV: and brought the ass, and the colt, and put on them their garments; and he sat thereon.
BBE: And got the ass and the young one, and put their clothing on them, and he took his seat on it.
DBY: brought the ass and the colt and put their garments upon them, and he sat on them.
ERV: and brought the ass, and the colt, and put on them their garments; and he sat thereon.
WEY: they brought the she-ass and the foal, and threw their outer garments on them. So He sat on them;
WBS: And brought the ass and the colt, and put on them their clothes, and they set him thereon.
WEB: and brought the donkey and the colt, and laid their clothes on them; and he sat on them.
YLT: brought the ass and the colt, and did put on them their garments, and set him upon them;
Matthew 21:7 Cross References
XREF:Matthew 21:6 The disciples went and did just as Jesus had instructed them,

Matthew 21:8 Most of the crowd spread their coats in the road, and others were cutting branches from the trees and spreading them in the road. (NASB ©1995)
Commentaries and Concordances
GSB: 21:7 And brought the ass, and the colt, and put on them their {c} clothes, and they set [him] {d} thereon.
(c) Their uppermost garment.
(d) Upon their garments, not upon the ass and the colt.
PNT: 21:7 They set [him] thereon. Hitherto he had entered the holy city on foot; this day he would enter as David and the judges of Israel were wont--riding on an ass.
WES: 21:7 They set him thereon - That is, on the clothes.
MHC: 21:1-11 This coming of Christ was described by the prophet Zechariah, Zec 9:9. When Christ would appear in his glory, it is in his meekness, not in his majesty, in mercy to work salvation. As meekness and outward poverty were fully seen in Zion's King, and marked his triumphal entrance to Jerusalem, how wrong covetousness, ambition, and the pride of life must be in Zion's citizens! They brought the ass, but Jesus did not use it without the owner's consent. The trappings were such as came to hand. We must not think the clothes on our backs too dear to part with for the service of Christ. The chief priests and the elders afterwards joined with the multitude that abused him upon the cross; but none of them joined the multitude that did him honour. Those that take Christ for their King, must lay their all under his feet. Hosanna signifies, Save now, we beseech thee! Blessed is he that cometh in the name of the Lord! But of how little value is the applause of the people! The changing multitude join the cry of the day, whether it be Hosanna, or Crucify him. Multitudes often seem to approve the gospel, but few become consistent disciples. When Jesus was come into Jerusalem all the city was moved; some perhaps were moved with joy, who waited for the Consolation of Israel; others, of the Pharisees, were moved with envy. So various are the motions in the minds of men upon the approach of Christ's kingdom.
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