Matthew 20:25 Parallel Translations
NASB: But Jesus called them to Himself and said, "You know that the rulers of the Gentiles lord it over them, and their great men exercise authority over them. (NASB ©1995)
GWT: Jesus called the apostles and said, "You know that the rulers of nations have absolute power over people and their officials have absolute authority over people.(GOD'S WORD®)
KJV: But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them.
ASV: But Jesus called them unto him, and said, Ye know that the rulers of the Gentiles lord it over them, and their great ones exercise authority over them.
BBE: But Jesus said to them, You see that the rulers of the Gentiles are lords over them, and their great ones have authority over them.
DBY: But Jesus having called them to him, said, Ye know that the rulers of the nations exercise lordship over them, and the great exercise authority over them.
ERV: But Jesus called them unto him, and said, Ye know that the rulers of the Gentiles lord it over them, and their great ones exercise authority over them.
WEY: But Jesus called them to Him, and said, "You know that the rulers of the Gentiles lord it over them, and their great men exercise authority over them.
WBS: But Jesus called them to him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them.
WEB: But Jesus summoned them, and said, "You know that the rulers of the nations lord it over them, and their great ones exercise authority over them.
YLT: and Jesus having called them near, said, 'Ye have known that the rulers of the nations do exercise lordship over them, and those great do exercise authority over them,
Matthew 20:25 Cross References
XREF:Luke 22:25 And He said to them, "The kings of the Gentiles lord it over them; and those who have authority over them are called 'Benefactors.' (NASB ©1995)
Commentaries and Concordances
GSB: 20:25 But Jesus called them [unto him], and said, Ye know that the princes of the Gentiles exercise {g} dominion over them, and they that are great exercise authority upon them.
(g) Somewhat sharply and roughly.
PNT: 20:25 Jesus called them [unto him]. Evidently their indignation had been outspoken, but not in the immediate presence of the Lord.
The princes of the Gentiles exercise dominion. In order to present the contrast between the kingdom as it would be and as they expected it, he pointed out the nature of Gentile rule. The princes lorded over the people.
WES: 20:25 Ye know that the princes of the Gentiles lord it over them - And hence you imagine, the chief in my kingdom will do as they: but it will be quite otherwise.
MHC: 20:20-28 The sons of Zebedee abused what Christ said to comfort the disciples. Some cannot have comforts but they turn them to a wrong purpose. Pride is a sin that most easily besets us; it is sinful ambition to outdo others in pomp and grandeur. To put down the vanity and ambition of their request, Christ leads them to the thoughts of their sufferings. It is a bitter cup that is to be drunk of; a cup of trembling, but not the cup of the wicked. It is but a cup, it is but a draught, bitter perhaps, but soon emptied; it is a cup in the hand of a Father, Joh 18:11. Baptism is an ordinance by which we are joined to the Lord in covenant and communion; and so is suffering for Christ, Eze 20:37; Isa 48:10. Baptism is an outward and visible sign of an inward and spiritual grace; and so is suffering for Christ, for unto us it is given, Php 1:29. But they knew not what Christ's cup was, nor what his baptism. Those are commonly most confident, who are least acquainted with the cross. Nothing makes more mischief among brethren, than desire of greatness. And we never find Christ's disciples quarrelling, but something of this was at the bottom of it. That man who labours most diligently, and suffers most patiently, seeking to do good to his brethren, and to promote the salvation of souls, most resembles Christ, and will be most honoured by him to all eternity. Our Lord speaks of his death in the terms applied to the sacrifices of old. It is a sacrifice for the sins of men, and is that true and substantial sacrifice, which those of the law faintly and imperfectly represented. It was a ransom for many, enough for all, working upon many; and, if for many, then the poor trembling soul may say, Why not for me?
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