Matthew 15:24 Parallel Translations
NASB: But He answered and said, "I was sent only to the lost sheep of the house of Israel." (NASB ©1995)
GWT: Jesus responded, "I was sent only to the lost sheep of the nation of Israel."(GOD'S WORD®)
KJV: But he answered and said, I am not sent but unto the lost sheep of the house of Israel.
ASV: But he answered and said, I was not sent but unto the lost sheep of the house of Israel.
BBE: But he made answer and said, I was sent only to the wandering sheep of the house of Israel.
DBY: But he answering said, I have not been sent save to the lost sheep of Israel's house.
ERV: But he answered and said, I was not sent but unto the lost sheep of the house of Israel.
WEY: "I have only been sent to the lost sheep of the house of Israel," He replied.
WBS: But he answered and said, I am not sent but to the lost sheep of the house of Israel.
WEB: But he answered, "I wasn't sent to anyone but the lost sheep of the house of Israel."
YLT: and he answering said, 'I was not sent except to the lost sheep of the house of Israel.'
Matthew 15:24 Cross References
XREF:Matthew 10:6 but rather go to the lost sheep of the house of Israel. (NASB ©1995)
Commentaries and Concordances
GSB: 15:24 But he answered and said, I am not sent but unto the lost sheep of the {g} house of Israel.
(g) Of the people of Israel, who were divided into tribes, but all those tribes came from one family.
PNT: 15:24 I am not sent but unto the lost sheep of the house of Israel. The Lord's personal mission was to the Jews. Under the first commission his apostles were directed to go only to the Jews (Mt 10:6). It would be impossible to evangelize the Gentiles without setting aside the Jewish customs, the law of Moses, and arousing the bitterest prejudice of the Jews. Hence it was the divine plan that the Son should keep the law blameless during his ministry. It was only when the Jews crucified him that the handwriting of ordinances was nailed to the cross (Col 2:14), the wall of partition (Eph 2:14) between Jews and Gentiles broken down, and all prepared for the Great Commission which bade his disciples go into all the world and preach the gospel to every creature (Mr 16:15).
WES: 15:24 I am not sent - Not primarily; not yet.
MHC: 15:21-28 The dark corners of the country, the most remote, shall share Christ's influences; afterwards the ends of the earth shall see his salvation. The distress and trouble of her family brought a woman to Christ; and though it is need that drives us to Christ, yet we shall not therefore be driven from him. She did not limit Christ to any particular instance of mercy, but mercy, mercy, is what she begged for: she pleads not merit, but depends upon mercy. It is the duty of parents to pray for their children, and to be earnest in prayer for them, especially for their souls. Have you a son, a daughter, grievously vexed with a proud devil, an unclean devil, a malicious devil, led captive by him at his will? this is a case more deplorable than that of bodily possession, and you must bring them by faith and prayer to Christ, who alone is able to heal them. Many methods of Christ's providence, especially of his grace, in dealing with his people, which are dark and perplexing, may be explained by this story, which teaches that there may be love in Christ's heart while there are frowns in his face; and it encourages us, though he seems ready to slay us, yet to trust in him. Those whom Christ intends most to honour, he humbles to feel their own unworthiness. A proud, unhumbled heart would not have borne this; but she turned it into an argument to support her request. The state of this woman is an emblem of the state of a sinner, deeply conscious of the misery of his soul. The least of Christ is precious to a believer, even the very crumbs of the Bread of life. Of all graces, faith honours Christ most; therefore of all graces Christ honours faith most. He cured her daughter. He spake, and it was done. From hence let such as seek help from the Lord, and receive no gracious answer, learn to turn even their unworthiness and discouragements into pleas for mercy.
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