Matthew 14:6 Parallel Translations
NASB: But when Herod's birthday came, the daughter of Herodias danced before them and pleased Herod, (NASB ©1995)
GWT: When Herod celebrated his birthday, Herodias' daughter danced for his guests. Herod was so delighted with her that(GOD'S WORD®)
KJV: But when Herod's birthday was kept, the daughter of Herodias danced before them, and pleased Herod.
ASV: But when Herod's birthday came, the daughter of Herodias danced in the midst, and pleased Herod.
BBE: But when Herod's birthday came, the daughter of Herodias was dancing before them, and Herod was pleased with her.
DBY: But when Herod's birthday was celebrated, the daughter of Herodias danced before them, and pleased Herod;
ERV: But when Herod's birthday came, the daughter of Herodias danced in the midst, and pleased Herod.
WEY: But when Herod's birthday came, the daughter of Herodias danced before all the company, and so pleased Herod
WBS: But when Herod's birth-day was kept, the daughter of Herodias danced before them, and pleased Herod.
WEB: But when Herod's birthday came, the daughter of Herodias danced among them and pleased Herod.
YLT: But the birthday of Herod being kept, the daughter of Herodias danced in the midst, and did please Herod,
Matthew 14:6 Cross References
XREF:Matthew 14:3 For when Herod had John arrested, he bound him and put him in prison because of Herodias, the wife of his brother Philip.

Mark 6:14 And King Herod heard of it, for His name had become well known; and people were saying, "John the Baptist has risen from the dead, and that is why these miraculous powers are at work in Him."

Mark 6:17 For Herod himself had sent and had John arrested and bound in prison on account of Herodias, the wife of his brother Philip, because he had married her.

Mark 6:19 Herodias had a grudge against him and wanted to put him to death and could not do so;

Mark 8:15 And He was giving orders to them, saying, "Watch out! Beware of the leaven of the Pharisees and the leaven of Herod."

Luke 3:1 Now in the fifteenth year of the reign of Tiberius Caesar, when Pontius Pilate was governor of Judea, and Herod was tetrarch of Galilee, and his brother Philip was tetrarch of the region of Ituraea and Trachonitis, and Lysanias was tetrarch of Abilene,

Luke 3:19 But when Herod the tetrarch was reprimanded by him because of Herodias, his brother's wife, and because of all the wicked things which Herod had done,

Luke 8:3 and Joanna the wife of Chuza, Herod's steward, and Susanna, and many others who were contributing to their support out of their private means.

Luke 13:31 Just at that time some Pharisees approached, saying to Him, "Go away, leave here, for Herod wants to kill You."

Luke 23:7 And when he learned that He belonged to Herod's jurisdiction, he sent Him to Herod, who himself also was in Jerusalem at that time.

Luke 23:11 And Herod with his soldiers, after treating Him with contempt and mocking Him, dressed Him in a gorgeous robe and sent Him back to Pilate.

Acts 4:27 "For truly in this city there were gathered together against Your holy servant Jesus, whom You anointed, both Herod and Pontius Pilate, along with the Gentiles and the peoples of Israel,

Acts 12:1 Now about that time Herod the king laid hands on some who belonged to the church in order to mistreat them. (NASB ©1995)
Commentaries and Concordances
GSB: 14:6 But when Herod's birthday was kept, the daughter of Herodias danced before them, and pleased {b} Herod.
(b) There were three Herods: the first of them was Antipater's son, who is also called Ascalonius, in whose reign Christ was born, and it was he that caused the children to be slain. The second was called Antipas, Magnus his son, whose mother's name was Malthaca or Martaca, and he was called Tetrarch, because he enlarged his dominion, when Archelaus was banished to Vienna in France. The third was Agrippa, Magnus his nephew by Aristobulus, and it was he that slew James.
PNT: 14:6 When Herod's birthday was kept. In imitation of the Roman emperors, the Herodian princes kept their birthdays with feasting and revelry and magnificent banquets. We learn from Mark that he made a supper, or banquet feast.
The daughter of Herodias. Her name, according to Josephus, was Salome, a daughter by Philip, Herod's brother. She was afterwards married to her uncle Philip, the tetrarch of Iturea (Lu 3:1).
Danced. It was not customary for the ladies of high rank to dance beyond the limit of the harem. The Oriental dance of a libertine character. But her wicked mother induced her own daughter thus to degrade herself in order to accomplish her revengeful purpose.
WES: 14:6 The daughter of Herodias - Afterward infamous for a life suitable to this beginning.
MHC: 14:1-12 The terror and reproach of conscience, which Herod, like other daring offenders, could not shake off, are proofs and warnings of a future judgment, and of future misery to them. But there may be the terror of convictions, where there is not the truth of conversion. When men pretend to favour the gospel, yet live in evil, we must not favour their self-delusion, but must deliver our consciences as John did. The world may call this rudeness and blind zeal. False professors, or timid Christians, may censure it as want of civility; but the most powerful enemies can go no further than the Lord sees good to permit. Herod feared that the putting of John to death might raise a rebellion among the people, which it did not; but he never feared it might stir up his own conscience against him, which it did. Men fear being hanged for what they do not fear being damned for. And times of carnal mirth and jollity are convenient times for carrying on bad designs against God's people. Herod would profusely reward a worthless dance, while imprisonment and death were the recompence of the man of God who sought the salvation of his soul. But there was real malice to John beneath his consent, or else Herod would have found ways to get clear of his promise. When the under shepherds are smitten, the sheep need not be scattered while they have the Great Shepherd to go to. And it is better to be drawn to Christ by want and loss, than not to come to him at all.
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