Matthew 13:11 Parallel Translations
NASB: Jesus answered them, "To you it has been granted to know the mysteries of the kingdom of heaven, but to them it has not been granted. (NASB ©1995)
GWT: Jesus answered, "Knowledge about the mysteries of the kingdom of heaven has been given to you. But it has not been given to the crowd.(GOD'S WORD®)
KJV: He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.
ASV: And he answered and said unto them, Unto you it is given to know the mysteries of the kingdom of heaven, but to them it is not given.
BBE: And he said to them in answer, To you is given the knowledge of the secrets of the kingdom of heaven, but to them it is not given.
DBY: And he answering said to them, Because to you it is given to know the mysteries of the kingdom of the heavens, but to them it is not given;
ERV: And he answered and said unto them, Unto you it is given to know the mysteries of the kingdom of heaven, but to them it is not given.
WEY: "Because," He replied, "while to you it is granted to know the secrets of the Kingdom of the Heavens, to them it is not.
WBS: He answered and said to them, Because it is given to you to know the mysteries of the kingdom of heaven, but to them it is not given.
WEB: He answered them, "To you it is given to know the mysteries of the Kingdom of Heaven, but it is not given to them.
YLT: And he answering said to them that -- 'To you it hath been given to know the secrets of the reign of the heavens, and to these it hath not been given,
Matthew 13:11 Cross References
XREF:Matthew 19:11 But He said to them, "Not all men can accept this statement, but only those to whom it has been given.

Matthew 20:23 He said to them, "My cup you shall drink; but to sit on My right and on My left, this is not Mine to give, but it is for those for whom it has been prepared by My Father."

John 6:65 And He was saying, "For this reason I have said to you, that no one can come to Me unless it has been granted him from the Father."

1 Corinthians 2:10 For to us God revealed them through the Spirit; for the Spirit searches all things, even the depths of God.

Colossians 1:27 to whom God willed to make known what is the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory.

1 John 2:20 But you have an anointing from the Holy One, and you all know.

1 John 2:27 As for you, the anointing which you received from Him abides in you, and you have no need for anyone to teach you; but as His anointing teaches you about all things, and is true and is not a lie, and just as it has taught you, you abide in Him. (NASB ©1995)
Commentaries and Concordances
GSB: 13:11 {2} He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.
(2) The gift of understanding and faith is given only to the elect, and all the rest are blinded through the just judgment of God.
PNT: 13:11 Given unto you to know the mysteries of the kingdom. Truths that the uninstructed multitude are not yet prepared for. Every one knows that the lessons given must be adapted to the state of the pupil. Spiritual preparations is needful to understand the deeper spiritual truths (1Co 2:6,11).
WES: 13:11 To you, who have, it is given to know the mysteries of the kingdom of heaven - The deep things which flesh and blood cannot reveal, pertaining to the inward, present kingdom of heaven. But to them who have not, it is not given - Therefore speak I in parables, that ye may understand, while they do not understand.
MHC: 13:1-23 Jesus entered into a boat that he might be the less pressed, and be the better heard by the people. By this he teaches us in the outward circumstances of worship not to covet that which is stately, but to make the best of the conveniences God in his providence allots to us. Christ taught in parables. Thereby the things of God were made more plain and easy to those willing to be taught, and at the same time more difficult and obscure to those who were willingly ignorant. The parable of the sower is plain. The seed sown is the word of God. The sower is our Lord Jesus Christ, by himself, or by his ministers. Preaching to a multitude is sowing the corn; we know not where it will light. Some sort of ground, though we take ever so much pains with it, brings forth no fruit to purpose, while the good soil brings forth plentifully. So it is with the hearts of men, whose different characters are here described by four sorts of ground. Careless, trifling hearers, are an easy prey to Satan; who, as he is the great murderer of souls, so he is the great thief of sermons, and will be sure to rob us of the word, if we take not care to keep it. Hypocrites, like the stony ground, often get the start of true Christians in the shows of profession. Many are glad to hear a good sermon, who do not profit by it. They are told of free salvation, of the believer's privileges, and the happiness of heaven; and, without any change of heart, without any abiding conviction of their own depravity, their need of a Saviour, or the excellence of holiness, they soon profess an unwarranted assurance. But when some heavy trial threatens them, or some sinful advantage may be had, they give up or disguise their profession, or turn to some easier system. Worldly cares are fitly compared to thorns, for they came in with sin, and are a fruit of the curse; they are good in their place to stop a gap, but a man must be well armed that has much to do with them; they are entangling, vexing, scratching, and their end is to be burned, Heb 6:8. Worldly cares are great hinderances to our profiting by the word of God. The deceitfulness of riches does the mischief; they cannot be said to deceive us unless we put our trust in them, then they choke the good seed. What distinguished the good ground was fruitfulness. By this true Christians are distinguished from hypocrites. Christ does not say that this good ground has no stones in it, or no thorns; but none that could hinder its fruitfulness. All are not alike; we should aim at the highest, to bring forth most fruit. The sense of hearing cannot be better employed than in hearing God's word; and let us look to ourselves that we may know what sort of hearers we are.
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