Matthew 10:34 Parallel Translations
NASB: "Do not think that I came to bring peace on the earth; I did not come to bring peace, but a sword. (NASB ©1995)
GWT: "Don't think that I came to bring peace to earth. I didn't come to bring peace but conflict.(GOD'S WORD®)
KJV: Think not that I am come to send peace on earth: I came not to send peace, but a sword.
ASV: Think not that I came to send peace on the earth: I came not to send peace, but a sword.
BBE: Do not have the thought that I have come to send peace on the earth; I came not to send peace but a sword.
DBY: Do not think that I have come to send peace upon the earth: I have not come to send peace, but a sword.
ERV: Think not that I came to send peace on the earth: I came not to send peace, but a sword.
WEY: "Do not suppose that I came to bring peace to the earth: I did not come to bring peace but a sword.
WBS: Think not that I am come to send peace on earth: I came not to send peace, but a sword.
WEB: "Don't think that I came to send peace on the earth. I didn't come to send peace, but a sword.
YLT: 'Ye may not suppose that I came to put peace on the earth; I did not come to put peace, but a sword;
Matthew 10:34 Cross References
XREF:Luke 12:51 "Do you suppose that I came to grant peace on earth? I tell you, no, but rather division; (NASB ©1995)
Commentaries and Concordances
GSB: 10:34 {8} Think not that I am come to send peace on earth: I came not to send peace, but a sword.
(8) Civil dissentions follow the preaching of the gospel.
PNT: 10:34 Think not that I am come to send peace on earth. Christ has to conquer a peace by overcoming the evil that is in the way of peace. Hence, to preach the gospel of purity and peace always arouses the opposition of the evil doer. Evil has to be put down before peace can prevail. Hence, while the great end that Christ proposes is peace, the immediate result of his coming, and of the preaching of the gospel, was opposition and bloodshed.
But a sword. The only sword that Christ or his followers use in the conflict is the Sword of the Spirit, but the persecutor has in every age turned upon them the carnal sword. The sword is sent because persecutors use it upon the church.
WES: 10:33-34 Whosoever shall deny me before men - To which ye will be strongly tempted. For Think not that I am come - That is, think not that universal peace will be the immediate consequence of my coming. Just the contrary. Both public and private divisions will follow, wheresoever my Gospel comes with power. Ye - this is not the design, though it be the event of his coming, through the opposition of devils and men. Luke 12:51.
MHC: 10:16-42 Our Lord warned his disciples to prepare for persecution. They were to avoid all things which gave advantage to their enemies, all meddling with worldly or political concerns, all appearance of evil or selfishness, and all underhand measures. Christ foretold troubles, not only that the troubles might not be a surprise, but that they might confirm their faith. He tells them what they should suffer, and from whom. Thus Christ has dealt fairly and faithfully with us, in telling us the worst we can meet with in his service; and he would have us deal so with ourselves, in sitting down and counting the cost. Persecutors are worse than beasts, in that they prey upon those of their own kind. The strongest bonds of love and duty, have often been broken through from enmity against Christ. Sufferings from friends and relations are very grievous; nothing cuts more. It appears plainly, that all who will live godly in Christ Jesus must suffer persecution; and we must expect to enter into the kingdom of God through many tribulations. With these predictions of trouble, are counsels and comforts for a time of trial. The disciples of Christ are hated and persecuted as serpents, and their ruin is sought, and they need the serpent's wisdom. Be ye harmless as doves. Not only, do nobody any hurt, but bear nobody any ill-will. Prudent care there must be, but not an anxious, perplexing thought; let this care be cast upon God. The disciples of Christ must think more how to do well, than how to speak well. In case of great peril, the disciples of Christ may go out of the way of danger, though they must not go out of the way of duty. No sinful, unlawful means may be used to escape; for then it is not a door of God's opening. The fear of man brings a snare, a perplexing snare, that disturbs our peace; an entangling snare, by which we are drawn into sin; and, therefore, it must be striven and prayed against. Tribulation, distress, and persecution cannot take away God's love to them, or theirs to him. Fear Him, who is able to destroy both soul and body in hell. They must deliver their message publicly, for all are deeply concerned in the doctrine of the gospel. The whole counsel of God must be made known, Ac 20:27. Christ shows them why they should be of good cheer. Their sufferings witnessed against those who oppose his gospel. When God calls us to speak for him, we may depend on him to teach us what to say. A believing prospect of the end of our troubles, will be of great use to support us under them. They may be borne to the end, because the sufferers shall be borne up under them. The strength shall be according to the day. And it is great encouragement to those who are doing Christ's work, that it is a work which shall certainly be done. See how the care of Providence extends to all creatures, even to the sparrows. This should silence all the fears of God's people; Ye are of more value than many sparrows. And the very hairs of your head are all numbered. This denotes the account God takes and keeps of his people. It is our duty, not only to believe in Christ, but to profess that faith, in suffering for him, when we are called to it, as well as in serving him. That denial of Christ only is here meant which is persisted in, and that confession only can have the blessed recompence here promised, which is the real and constant language of faith and love. Religion is worth every thing; all who believe the truth of it, will come up to the price, and make every thing else yield to it. Christ will lead us through sufferings, to glory with him. Those are best prepared for the life to come, that sit most loose to this present life. Though the kindness done to Christ's disciples be ever so small, yet if there be occasion for it, and ability to do no more, it shall be accepted. Christ does not say that they deserve a reward; for we cannot merit any thing from the hand of God; but they shall receive a reward from the free gift of God. Let us boldly confess Christ, and show love to him in all things.
CONC:Bring Didn't Peace Suppose Sword
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