Mark 2:13 Parallel Translations

NASB:

GWT:

Jesus went to the seashore again. Large crowds came to him, and he taught them.(GOD'S WORD®)

KJV:

And he went forth again by the sea side; and all the multitude resorted unto him, and he taught them.

ASV:

And he went forth again by the sea side; and all the multitude resorted unto him, and he taught them.

BBE:

And he went out again by the seaside; and all the people came to him, and he gave them teaching.

DBY:

And he went out again by the sea, and all the crowd came to him, and he taught them.

ERV:

And he went forth again by the sea side; and all the multitude resorted unto him, and he taught them.

WEY:

Again He went out to the shore of the Lake, and the whole multitude kept coming to Him, and He taught them.

WBS:

And he went forth again by the sea-side; and all the multitude resorted to him, and he taught them.

WEB:

He went out again by the seaside. All the multitude came to him, and he taught them.

YLT:

And he went forth again by the sea, and all the multitude was coming unto him, and he was teaching them,

Mark 2:13 Cross References

XREF:

Mark 1:45 But he went out and began to proclaim it freely and to spread the news around, to such an extent that Jesus could no longer publicly enter a city, but stayed out in unpopulated areas; and they were coming to Him from everywhere. (NASB ©1995)

Commentaries and Concordances

GSB:

2:13 {2} And he went forth again by the sea side; and all the multitude resorted unto him, and he taught them.
(2) The gospel offends the proud and saves the humble.

PNT:

2:2-12 Many were gathered together. For notes on the healing of this paralytic see Mt 9:2-8. Compare Lu 5:17-26. As we learn from Luke, among those gathered were Pharisees and scribes from Judea, Jerusalem, and Galilee (Lu 5:17), evidently by a preconcerted arrangement. The whole incident illustrates: (1) The Divine power of Christ. He could assert that he forgave sins without blasphemy. (2) The difference between Christ and his apostles, none of whom claimed to forgive sins (see Ac 8:22-24). (3) It affords a test for all priests who claim to forgive sin. If they possessed power to forgive sins they would have power also to relieve the body of the physical consequences of sin.

WES:

2:13 All the multitude came to him - Namely, by the sea side. And he as readily taught them there as if they had been in a synagogue.

MHC:

2:13-17 Matthew was not a good character, or else, being a Jew, he would never have been a publican, that is, a tax-gatherer for the Romans. However, Christ called this publican to follow him. With God, through Christ, there is mercy to pardon the greatest sins, and grace to change the greatest sinners, and make them holy. A faithful, fair-dealing publican was rare. And because the Jews had a particular hatred to an office which proved that they were subject to the Romans, they gave these tax-gatherers an ill name. But such as these our blessed Lord did not hesitate to converse with, when he appeared in the likeness of sinful flesh. And it is no new thing for that which is both well done and well designed, to be slandered, and turned to the reproach of the wisest and best of men. Christ would not withdraw, though the Pharisees were offended. If the world had been righteous, there had been no occasion for his coming, either to preach repentance, or to purchase forgiveness. We must not keep company with ungodly men out of love to their vain conversation; but we are to show love to their souls, remembering that our good Physician had the power of healing in himself, and was in no danger of taking the disease; but it is not so with us. In trying to do good to others, let us be careful we do not get harm to ourselves.

CONC:

Beside Crowd Forth Gathered Kept Lake Large Multitude Resorted Seashore Seaside Sea-side Shore Taught Teach Teaching

Crowd Forth Gathered Jesus Kept Lake Multitude Once Resorted Sea Seashore Seaside Sea-Side Shore Side Taught Teaching Whole

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