Mark 15:41 Parallel Translations

They had followed him and supported him while he was in Galilee. Many other women who had come to Jerusalem with him were there too.(GOD'S WORD®)

KJV:

(Who also, when he was in Galilee, followed him, and ministered unto him;) and many other women which came up with him unto Jerusalem.

ASV:

who, when he was in Galilee, followed him, and ministered unto him; and many other women that came up with him unto Jerusalem.

BBE:

Who went with him when he was in Galilee and took care of him; and a number of other women who came up with him to Jerusalem.

DBY:

who also, when he was in Galilee, followed him and ministered to him; and many others who came up with him to Jerusalem.

ERV:

who, when he was in Galilee, followed him, and ministered unto him; and many other women which came up with him unto Jerusalem.

WEY:

all of whom in the Galilaean days had habitually been with Him and cared for Him, as well as many other women who had come up to Jerusalem with Him.

WBS:

Who also, when he was in Galilee, followed him, and ministered to him; and many other women who came with him to Jerusalem.

WEB:

who, when he was in Galilee, followed him, and served him; and many other women who came up with him to Jerusalem.

YLT:

(who also, when he was in Galilee, were following him, and were ministering to him,) and many other women who came up with him to Jerusalem.

Mark 15:41 Cross References

XREF:

Commentaries and Concordances

PNT:

15:21-41 They compel one Simon... to bear his cross. See notes on Mt 27:32-56. Mark's account is almost parallel. Compare Lu 23:26-49 Joh 19:17-30. Only Mark declares that Simon was the father of Alexander and Rufus. See Ro 16:13 1Ti 1:20 Ac 19:33. Simon, while a native of Cyrene in North Africa, was a Jew.

WES:

15:41 Who served him - Provided him with necessaries.

MHC:

15:33-41 There was a thick darkness over the land, from noon until three in the afternoon. The Jews were doing their utmost to extinguish the Sun of Righteousness. The darkness signified the cloud which the human soul of Christ was under, when he was making it an offering for sin. He did not complain that his disciples forsook him, but that his Father forsook him. In this especially he was made sin for us. When Paul was to be offered as a sacrifice for the service saints, he could joy and rejoice, Php 2:17; but it is another thing to be offered as a sacrifice for the sin of sinners. At the same instant that Jesus died, the veil of the temple was rent from the top to the bottom. This spake terror to the unbelieving Jews, and was a sign of the destruction of their church and nation. It speaks comfort to all believing Christians, for it signified the laying open a new and living way into the holiest by the blood of Jesus. The confidence with which Christ had openly addressed God as his Father, and committed his soul into his hands, seems greatly to have affected the centurion. Right views of Christ crucified will reconcile the believer to the thought of death; he longs to behold, love, and praise, as he ought, that Saviour who was wounded and pierced to save him from the wrath to come.

CONC:

Care Cared Follow Followed Galilaean Galilee Habitually Jerusalem Minister Ministered Ministering Needs Served Women

Care Cared Follow Followed Following Galilaean Galilee Habitually Jerusalem Minister Ministered Ministering Needs Others Served Used Women

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