Mark 15:40 Parallel Translations
NASB: There were also some women looking on from a distance, among whom were Mary Magdalene, and Mary the mother of James the Less and Joses, and Salome. (NASB ©1995)
GWT: Some women were watching from a distance. Among them were Mary from Magdala, Mary (the mother of young James and Joseph), and Salome.(GOD'S WORD®)
KJV: There were also women looking on afar off: among whom was Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome;
ASV: And there were also women beholding from afar: among whom were both Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome;
BBE: And there were women watching from a distance: among them were Mary Magdalene, and Mary, the mother of James the less and of Joses, and Salome,
DBY: And there were women also looking on from afar off, among whom were both Mary of Magdala, and Mary the mother of James the less and of Joses, and Salome;
ERV: And there were also women beholding from afar: among whom were both Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome;
WEY: There were also a party of women looking on from a distance; among them being both Mary of Magdala and Mary the mother of James the Little and of Joses, and Salome--
WBS: There were also women looking on at a distance, among whom was Mary Magdalene, and Mary the mother of James the younger, and of Joses, and Salome;
WEB: There were also women watching from afar, among whom were both Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome;
YLT: And there were also women afar off beholding, among whom was also Mary the Magdalene, and Mary of James the less, and of Joses, and Salome,
Mark 15:40 Cross References
XREF:Matthew 27:55 Many women were there looking on from a distance, who had followed Jesus from Galilee while ministering to Him.

Mark 16:1 When the Sabbath was over, Mary Magdalene, and Mary the mother of James, and Salome, bought spices, so that they might come and anoint Him.

Luke 19:3 Zaccheus was trying to see who Jesus was, and was unable because of the crowd, for he was small in stature.

Luke 23:49 And all His acquaintances and the women who accompanied Him from Galilee were standing at a distance, seeing these things.

John 19:25 Therefore the soldiers did these things. But standing by the cross of Jesus were His mother, and His mother's sister, Mary the wife of Clopas, and Mary Magdalene. (NASB ©1995)
Commentaries and Concordances
GSB: 15:40 {8} There were also women looking on afar off: among whom was Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome;
(8) Christ, to the great shame of the men who forsook the Lord, chose women for his witnesses, who beheld this entire event.
PNT: 15:21-41 They compel one Simon... to bear his cross. See notes on Mt 27:32-56. Mark's account is almost parallel. Compare Lu 23:26-49 Joh 19:17-30. Only Mark declares that Simon was the father of Alexander and Rufus. See Ro 16:13 1Ti 1:20 Ac 19:33. Simon, while a native of Cyrene in North Africa, was a Jew.
MHC: 15:33-41 There was a thick darkness over the land, from noon until three in the afternoon. The Jews were doing their utmost to extinguish the Sun of Righteousness. The darkness signified the cloud which the human soul of Christ was under, when he was making it an offering for sin. He did not complain that his disciples forsook him, but that his Father forsook him. In this especially he was made sin for us. When Paul was to be offered as a sacrifice for the service saints, he could joy and rejoice, Php 2:17; but it is another thing to be offered as a sacrifice for the sin of sinners. At the same instant that Jesus died, the veil of the temple was rent from the top to the bottom. This spake terror to the unbelieving Jews, and was a sign of the destruction of their church and nation. It speaks comfort to all believing Christians, for it signified the laying open a new and living way into the holiest by the blood of Jesus. The confidence with which Christ had openly addressed God as his Father, and committed his soul into his hands, seems greatly to have affected the centurion. Right views of Christ crucified will reconcile the believer to the thought of death; he longs to behold, love, and praise, as he ought, that Saviour who was wounded and pierced to save him from the wrath to come.
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