Luke 3:11 Parallel Translations
NASB: And he would answer and say to them, "The man who has two tunics is to share with him who has none; and he who has food is to do likewise." (NASB ©1995)
GWT: He answered them, "Whoever has two shirts should share with the person who doesn't have any. Whoever has food should share it too."(GOD'S WORD®)
KJV: He answereth and saith unto them, He that hath two coats, let him impart to him that hath none; and he that hath meat, let him do likewise.
ASV: And he answered and said unto them, He that hath two coats, let him impart to him that hath none; and he that hath food, let him do likewise.
BBE: And he made answer and said to them, He who has two coats, let him give to him who has not even one; and he who has food, let him do the same.
DBY: And he answering says to them, He that has two body-coats, let him give to him that has none; and he that has food, let him do likewise.
ERV: And he answered and said unto them, He that hath two coats, let him impart to him that hath none; and he that hath food, let him do likewise.
WEY: "Let the man who has two coats," he answered, "give one to the man who has none; and let the man who has food share it with others."
WBS: He answereth and saith to them, He that hath two coats, let him impart to him that hath none; and he that hath provisions, let him do likewise.
WEB: He answered them, "He who has two coats, let him give to him who has none. He who has food, let him do likewise."
YLT: and he answering saith to them, 'He having two coats -- let him impart to him having none, and he having victuals -- in like manner let him do.'
Luke 3:11 Cross References
XREF:Isaiah 58:7 "Is it not to divide your bread with the hungry And bring the homeless poor into the house; When you see the naked, to cover him; And not to hide yourself from your own flesh?

1 Timothy 6:17 Instruct those who are rich in this present world not to be conceited or to fix their hope on the uncertainty of riches, but on God, who richly supplies us with all things to enjoy.

1 Timothy 6:18 Instruct them to do good, to be rich in good works, to be generous and ready to share,

James 2:14 What use is it, my brethren, if someone says he has faith but he has no works? Can that faith save him? (NASB ©1995)
Commentaries and Concordances
PNT: 3:10,11 What shall we do? Note, (1) Those that are baptized must be taught; and those who have baptized them are concerned, as they have opportunity, to teach them (Mt 28:19,20). (2) In John's answer we have his moral system. His morality differs from that of the Lord, inasmuch as the former lays more stress upon the regulation of the external conduct, while Jesus lays more upon that of the inner life.
MHC: 3:1-14 The scope and design of John's ministry were, to bring the people from their sins, and to their Saviour. He came preaching, not a sect, or party, but a profession; the sign or ceremony was washing with water. By the words here used John preached the necessity of repentance, in order to the remission of sins, and that the baptism of water was an outward sign of that inward cleansing and renewal of heart, which attend, or are the effects of true repentance, as well as a profession of it. Here is the fulfilling of the Scriptures, Isa 40:3, in the ministry of John. When way is made for the gospel into the heart, by taking down high thoughts, and bringing them into obedience to Christ, by levelling the soul, and removing all that hinders us in the way of Christ and his grace, then preparation is made to welcome the salvation of God. Here are general warnings and exhortations which John gave. The guilty, corrupted race of mankind is become a generation of vipers; hateful to God, and hating one another. There is no way of fleeing from the wrath to come, but by repentance; and by the change of our way the change of our mind must be shown. If we are not really holy, both in heart and life, our profession of religion and relation to God and his church, will stand us in no stead at all; the sorer will our destruction be, if we do not bring forth fruits meet for repentance. John the Baptist gave instructions to several sorts of persons. Those that profess and promise repentance, must show it by reformation, according to their places and conditions. The gospel requires mercy, not sacrifice; and its design is, to engage us to do all the good we can, and to be just to all men. And the same principle which leads men to forego unjust gain, leads to restore that which is gained by wrong. John tells the soldiers their duty. Men should be cautioned against the temptations of their employments. These answers declared the present duty of the inquirers, and at once formed a test of their sincerity. As none can or will accept Christ's salvation without true repentance, so the evidence and effects of this repentance are here marked out.
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