John 9:28 Parallel Translations
NASB: They reviled him and said, "You are His disciple, but we are disciples of Moses. (NASB ©1995)
GWT: The Jews yelled at him, "You're his disciple, but we're Moses' disciples.(GOD'S WORD®)
KJV: Then they reviled him, and said, Thou art his disciple; but we are Moses' disciples.
ASV: And they reviled him, and said, Thou art his disciple; but we are disciples of Moses.
BBE: And they were angry with him and said, You are his disciple, but we are disciples of Moses.
DBY: They railed at him, and said, Thou art his disciple, but we are disciples of Moses.
ERV: And they reviled him, and said, Thou art his disciple; but we are disciples of Moses.
WEY: Then they railed at him, and said, "You are that man's disciple, but we are disciples of Moses.
WBS: Then they reviled him, and said, Thou art his disciple; but we are the disciples of Moses.
WEB: They insulted him and said, "You are his disciple, but we are disciples of Moses.
YLT: They reviled him, therefore, and said, 'Thou art his disciple, and we are Moses' disciples;
John 9:28 Cross References
XREF:John 5:45 "Do not think that I will accuse you before the Father; the one who accuses you is Moses, in whom you have set your hope.

Romans 2:17 But if you bear the name "Jew " and rely upon the Law and boast in God, (NASB ©1995)
Commentaries and Concordances
GSB: 9:28 {6} Then they reviled him, and said, Thou art his disciple; but we are Moses' disciples.
(6) Eventually, proud wickedness must necessarily break forth, which lies vainly hidden under a zeal of godliness.
MHC: 9:24-34 As Christ's mercies are most valued by those who have felt the want of them, that have been blind, and now see; so the most powerful and lasting affections to Christ, arise from actual knowledge of him. In the work of grace in the soul, though we cannot tell when, and how, and by what steps the blessed change was wrought, yet we may take the comfort, if we can say, through grace, Whereas I was blind, now I see. I did live a worldly, sensual life, but, thanks be to God, it is now otherwise with me, Eph 5:8. The unbelief of those who enjoy the means of knowledge and conviction, is indeed marvellous. All who have felt the power and grace of the Lord Jesus, wonder at the wilfulness of others who reject him. He argues strongly against them, not only that Jesus was not a sinner, but that he was of God. We may each of us know by this, whether we are of God or not. What do we? What do we for God? What do we for our souls? What do we more than others?
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