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NASB: | "Now in the Law Moses commanded us to stone such women; what then do You say?" (NASB ©1995) | ||
GWT: | In his teachings, Moses ordered us to stone women like this to death. What do you say?"(GOD'S WORD®) | ||
KJV: | Now Moses in the law commanded us, that such should be stoned: but what sayest thou? | ||
ASV: | Now in the law Moses commanded us to stone such: what then sayest thou of her? | ||
BBE: | Now in the law Moses gave directions that such women were to be stoned; what do you say about it? | ||
DBY: | Now in the law Moses has commanded us to stone such; thou therefore, what sayest thou? | ||
ERV: | Now in the law Moses commanded us to stone such: what then sayest thou of her? | ||
WEY: | Now, in the Law, Moses has ordered us to stone such women to death. But what do you say?" | ||
WBS: | Now Moses in the law commanded us, that such should be stoned; but what sayest thou? | ||
WEB: | Now in our law, Moses commanded us to stone such. What then do you say about her?" | ||
YLT: | and in the law, Moses did command us that such be stoned; thou, therefore, what dost thou say?' | ||
John 8:5 Cross References | |||
XREF: | Leviticus 20:10 If there is a man who commits adultery with another man's wife, one who commits adultery with his friend's wife, the adulterer and the adulteress shall surely be put to death. Deuteronomy 22:22 "If a man is found lying with a married woman, then both of them shall die, the man who lay with the woman, and the woman; thus you shall purge the evil from Israel. (NASB ©1995) | ||
Commentaries and Concordances | |||
PNT: | 8:5 Moses in the law commanded us. See De 22:22 Le 20:10. | ||
WES: | 8:5 Moses hath commanded us to stone such - If they spoke accurately, this must have been a woman, who, having been betrothed to a husband, had been guilty of this crime before the marriage was completed; for such only Moses commanded to be stoned. He commanded indeed that other adulteresses should be put to death; but the manner of death was not specified. Deut 22:23. | ||
MHC: | 8:1-11 Christ neither found fault with the law, nor excused the prisoner's guilt; nor did he countenance the pretended zeal of the Pharisees. Those are self-condemned who judge others, and yet do the same thing. All who are any way called to blame the faults of others, are especially concerned to look to themselves, and keep themselves pure. In this matter Christ attended to the great work about which he came into the world, that was, to bring sinners to repentance; not to destroy, but to save. He aimed to bring, not only the accused to repentance, by showing her his mercy, but the prosecutors also, by showing them their sins; they thought to insnare him, he sought to convince and convert them. He declined to meddle with the magistrate's office. Many crimes merit far more severe punishment than they meet with; but we should not leave our own work, to take that upon ourselves to which we are not called. When Christ sent her away, it was with this caution, Go, and sin no more. Those who help to save the life of a criminal, should help to save the soul with the same caution. Those are truly happy, whom Christ does not condemn. Christ's favour to us in the forgiveness of past sins should prevail with us, Go then, and sin no more. | ||
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