John 7:50 Parallel Translations
NASB: Nicodemus (he who came to Him before, being one of them) said to them, (NASB ©1995)
GWT: One of those Pharisees was Nicodemus, who had previously visited Jesus. Nicodemus asked them,(GOD'S WORD®)
KJV: Nicodemus saith unto them, (he that came to Jesus by night, being one of them,)
ASV: Nicodemus saith unto them (he that came to him before, being one of them),
BBE: Nicodemus--he who had come to Jesus before, being himself one of them--said to them,
DBY: Nicodemus says to them (being one of themselves),
ERV: Nicodemus saith unto them (he that came to him before, being one of them),
WEY: Nicodemus interposed--he who had formerly gone to Jesus, being himself one of them.
WBS: Nicodemus saith to them, (he that came to Jesus by night, being one of them)
WEB: Nicodemus (he who came to him by night, being one of them) said to them,
YLT: Nicodemus saith unto them -- he who came by night unto him -- being one of them,
John 7:50 Cross References
XREF:John 3:1 Now there was a man of the Pharisees, named Nicodemus, a ruler of the Jews;

John 19:39 Nicodemus, who had first come to Him by night, also came, bringing a mixture of myrrh and aloes, about a hundred pounds weight. (NASB ©1995)
Commentaries and Concordances
PNT: 7:50 Nicodemus. See note on Joh 3:1.
WES: 7:50 Nicodemus, he that came to him by night - Having now a little more courage, being one of them - Being present as a member of the great council, saith to them - Do not we ourselves act as if we knew not the law, if we pass sentence on a man before we hear him?
MHC: 7:40-53 The malice of Christ's enemies is always against reason, and sometimes the staying of it cannot be accounted for. Never any man spake with that wisdom, and power, and grace, that convincing clearness, and that sweetness, wherewith Christ spake. Alas, that many, who are for a time restrained, and who speak highly of the word of Jesus, speedily lose their convictions, and go on in their sins! People are foolishly swayed by outward motives in matters of eternal moment, are willing even to be damned for fashion's sake. As the wisdom of God often chooses things which men despise, so the folly of men commonly despises those whom God has chosen. The Lord brings forward his weak and timid disciples, and sometimes uses them to defeat the designs of his enemies.
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