John 18:33 Parallel Translations
NASB: Therefore Pilate entered again into the Praetorium, and summoned Jesus and said to Him, "Are You the King of the Jews?" (NASB ©1995)
GWT: Pilate went back into the palace, called for Jesus, and asked him, "Are you the king of the Jews?"(GOD'S WORD®)
KJV: Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art thou the King of the Jews?
ASV: Pilate therefore entered again into the Praetorium, and called Jesus, and said unto him, Art thou the King of the Jews?
BBE: Then Pilate went back into the Praetorium and sent for Jesus and said to him, Are you the King of the Jews?
DBY: Pilate therefore entered again into the praetorium and called Jesus, and said to him, Thou art the king of the Jews?
ERV: Pilate therefore entered again into the palace, and called Jesus, and said unto him, Art thou the King of the Jews?
WEY: Re-entering the Praetorium, therefore, Pilate called Jesus and asked Him, "Are *you* the King of the Jews?"
WBS: Then Pilate entered into the judgment-hall again, and called Jesus, and said to him, Art thou the King of the Jews?
WEB: Pilate therefore entered again into the Praetorium, called Jesus, and said to him, "Are you the King of the Jews?"
YLT: Pilate, therefore, entered into the praetorium again, and called Jesus, and said to him, 'Thou art the King of the Jews?'
John 18:33 Cross References
XREF:Luke 23:3 So Pilate asked Him, saying, "Are You the King of the Jews?" And He answered him and said, "It is as you say."

John 18:28 Then they led Jesus from Caiaphas into the Praetorium, and it was early; and they themselves did not enter into the Praetorium so that they would not be defiled, but might eat the Passover.

John 18:29 Therefore Pilate went out to them and said, "What accusation do you bring against this Man?"

John 19:9 and he entered into the Praetorium again and said to Jesus, "Where are You from?" But Jesus gave him no answer.

John 19:12 As a result of this Pilate made efforts to release Him, but the Jews cried out saying, "If you release this Man, you are no friend of Caesar; everyone who makes himself out to be a king opposes Caesar." (NASB ©1995)
Commentaries and Concordances
MHC: 18:33-40 Art thou the King of the Jews? that King of the Jews who has been so long expected? Messiah the Prince; art thou he? Dost thou call thyself so, and wouldest thou be thought so? Christ answered this question with another; not for evasion, but that Pilate might consider what he did. He never took upon him any earthly power, never were any traitorous principles or practices laid to him. Christ gave an account of the nature of his kingdom. Its nature is not worldly; it is a kingdom within men, set up in their hearts and consciences; its riches spiritual, its power spiritual, and it glory within. Its supports are not worldly; its weapons are spiritual; it needed not, nor used, force to maintain and advance it, nor opposed any kingdom but that of sin and Satan. Its object and design are not worldly. When Christ said, I am the Truth, he said, in effect, I am a King. He conquers by the convincing evidence of truth; he rules by the commanding power of truth. The subjects of this kingdom are those that are of the truth. Pilate put a good question, he said, What is truth? When we search the Scriptures, and attend the ministry of the word, it must be with this inquiry, What is truth? and with this prayer, Lead me in thy truth; into all truth. But many put this question, who have not patience to preserve in their search after truth; or not humility enough to receive it. By this solemn declaration of Christ's innocence, it appears, that though the Lord Jesus was treated as the worst of evil-doers, he never deserved such treatment. But it unfolds the design of his death; that he died as a Sacrifice for our sins. Pilate was willing to please all sides; and was governed more by worldly wisdom than by the rules of justice. Sin is a robber, yet is foolishly chosen by many rather than Christ, who would truly enrich us. Let us endeavour to make our accusers ashamed as Christ did; and let us beware of crucifying Christ afresh.
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