| John 1:35 Parallel Translations |  |
|
| NASB: | Again the next day John was standing with two of his disciples, (NASB ©1995) |
| GWT: | The next day John was standing with two of his disciples.(GOD'S WORD®) |
| KJV: | Again the next day after John stood, and two of his disciples; |
| ASV: | Again on the morrow John was standing, and two of his disciples; |
| BBE: | The day after, John was there again with two of his disciples; |
| DBY: | Again, on the morrow, there stood John and two of his disciples. |
| ERV: | Again on the morrow John was standing, and two of his disciples; |
| WEY: | Again the next day John was standing with two of his disciples, |
| WBS: | Again the next day after, John stood, and two of his disciples; |
| WEB: | Again, the next day, John was standing with two of his disciples, |
| YLT: | On the morrow, again, John was standing, and two of his disciples, |
| John 1:35 Cross References |
| XREF: | John 1:29 The next day he saw Jesus coming to him and said, "Behold, the Lamb of God who takes away the sin of the world! (NASB ©1995) |
| Commentaries and Concordances |
| GSB: | 1:35 {15} Again the next day after John stood, and two of his disciples;
(15) John gathers disciples not to himself, but to Christ. |
| PNT: | 1:35 Again the next day after. In John, the account is given of the visit of the priests and Levites, sent by the Sanhedrin to John. The next day after this, John sees Jesus and points him out as the Lamb of God, giving a discourse of which, in Joh 1:19-34, we have a synopsis. On the next day after this, the third day after the deputation of the Sanhedrin, and the second after the return of Jesus from the wilderness,
John stood, and two of his disciples. One of these two, we learn from Joh 1:40, was Andrew; the other, we have reason to believe, was John, the apostle. |
| MHC: | 1:29-36 John saw Jesus coming to him, and pointed him out as the Lamb of God. The paschal lamb, in the shedding and sprinkling of its blood, the roasting and eating of its flesh, and all the other circumstances of the ordinance, represented the salvation of sinners by faith in Christ. And the lambs sacrificed every morning and evening, can only refer to Christ slain as a sacrifice to redeem us to God by his blood. John came as a preacher of repentance, yet he told his followers that they were to look for the pardon of their sins to Jesus only, and to his death. It agrees with God's glory to pardon all who depend on the atoning sacrifice of Christ. He takes away the sin of the world; purchases pardon for all that repent and believe the gospel. This encourages our faith; if Christ takes away the sin of the world, then why not my sin? He bore sin for us, and so bears it from us. God could have taken away sin, by taking away the sinner, as he took away the sin of the old world; but here is a way of doing away sin, yet sparing the sinner, by making his Son sin, that is, a sin-offering, for us. See Jesus taking away sin, and let that cause hatred of sin, and resolutions against it. Let us not hold that fast, which the Lamb of God came to take away. To confirm his testimony concerning Christ, John declares the appearance at his baptism, in which God himself bore witness to him. He saw and bare record that he is the Son of God. This is the end and object of John's testimony, that Jesus was the promised Messiah. John took every opportunity that offered to lead people to Christ. |
| CONC: | Disciples John Morrow Standing Stood |
| PREV: | Disciples John Morrow Standing Stood |
| NEXT: | Disciples John Morrow Standing Stood |
New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org. GOD'S WORD® is a copyrighted work of God's Word to the Nations. Quotations are used by permission. Copyright 1995 by God's Word to the Nations. All rights reserved. | | Online Parallel Bible |