Job 5:9 Parallel Translations

Job 9:10 Who does great things, unfathomable, And wondrous works without number.

Job 37:14 "Listen to this, O Job, Stand and consider the wonders of God.

Job 37:16 "Do you know about the layers of the thick clouds, The wonders of one perfect in knowledge,

Job 42:3 'Who is this that hides counsel without knowledge?' "Therefore I have declared that which I did not understand, Things too wonderful for me, which I did not know." (NASB ©1995)

Commentaries and Concordances

GSB:

5:9 Which {l} doeth great things and unsearchable; marvellous things without number:
(l) He counsels Job to humble himself to God to whom all creatures are subject and whose works declare that man is inexcusable unless he glorifies God in all his works.

WES:

5:9 Who, and c. - Here Eliphaz enters upon a discourse of the infinite perfection of God's nature and works; which he doth as an argument to enforce the exhortation to seek and commit his cause to God, ver.8, because God was infinitely able either to punish him yet far worse, if he continued to provoke him; or to raise him from the dust, if he humbly addressed himself to him: and that by a representation of God's excellency and glory, and of that vast disproportion which was between God and Job, he might convince Job of his great sin in speaking so boldly and irreverently of him. Marvellous - Which (though common, and therefore neglected and despised, yet) are matter of wonder to the wisest men. The works of nature are mysteries: the most curious searches come far short of full discoveries: and the works of Providence are still more deep and unaccountable.

MHC:

5:6-16 Eliphaz reminds Job, that no affliction comes by chance, nor is to be placed to second causes. The difference between prosperity and adversity is not so exactly observed, as that between day and night, summer and winter; but it is according to the will and counsel of God. We must not attribute our afflictions to fortune, for they are from God; nor our sins to fate, for they are from ourselves. Man is born in sin, and therefore born to trouble. There is nothing in this world we are born to, and can truly call our own, but sin and trouble. Actual transgressions are sparks that fly out of the furnace of original corruption. Such is the frailty of our bodies, and the vanity of all our enjoyments, that our troubles arise thence as the sparks fly upward; so many are they, and so fast does one follow another. Eliphaz reproves Job for not seeking God, instead of quarrelling with him. Is any afflicted? let him pray. It is heart's ease, a salve for every sore. Eliphaz speaks of rain, which we are apt to look upon as a little thing; but if we consider how it is produced, and what is produced by it, we shall see it to be a great work of power and goodness. Too often the great Author of all our comforts, and the manner in which they are conveyed to us, are not noticed, because they are received as things of course. In the ways of Providence, the experiences of some are encouragements to others, to hope the best in the worst of times; for it is the glory of God to send help to the helpless, and hope to the hopeless. And daring sinners are confounded, and forced to acknowledge the justice of God's proceedings.

CONC:

Can't Counted Fathomed Marvellous Marvelous Miracles Numbering Outside Searching Till Unsearchable Wonderful Wonders

Counted Fathomed Great Marvellous Marvelous Miracles Numbering Outside Performs Searching Unsearchable Wonderful Wonders

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