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NASB: | and the Scripture was fulfilled which says, "AND ABRAHAM BELIEVED GOD, AND IT WAS RECKONED TO HIM AS RIGHTEOUSNESS," and he was called the friend of God. (NASB ©1995) | ||
GWT: | The Scripture passage came true. It says, "Abraham believed God, and that faith was regarded by God to be his approval of Abraham." So Abraham was called God's friend.(GOD'S WORD®) | ||
KJV: | And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God. | ||
ASV: | and the scripture was fulfilled which saith, And Abraham believed God, and it was reckoned unto him for righteousness; and he was called the friend of God. | ||
BBE: | And the holy Writings were put into effect which said, And Abraham had faith in God and it was put to his account as righteousness; and he was named the friend of God. | ||
DBY: | And the scripture was fulfilled which says, Abraham believed God, and it was reckoned to him as righteousness, and he was called Friend of God. | ||
ERV: | and the scripture was fulfilled which saith, And Abraham believed God, and it was reckoned unto him for righteousness; and he was called the friend of God. | ||
WEY: | and the Scripture was fulfilled which says, "And Abraham believed God, and his faith was placed to his credit as righteousness," and he received the name of 'God's friend.' | ||
WBS: | And the scripture was fulfilled, which saith, Abraham believed God, and it was imputed to him for righteousness: and he was called the Friend of God. | ||
WEB: | and the Scripture was fulfilled which says, "Abraham believed God, and it was accounted to him as righteousness;" and he was called the friend of God. | ||
YLT: | and fulfilled was the Writing that is saying, 'And Abraham did believe God, and it was reckoned to him -- to righteousness;' and, 'Friend of God' he was called. | ||
James 2:23 Cross References | |||
XREF: | Genesis 15:6 Then he believed in the LORD; and He reckoned it to him as righteousness. 2 Chronicles 20:7 "Did You not, O our God, drive out the inhabitants of this land before Your people Israel and give it to the descendants of Abraham Your friend forever? Isaiah 41:8 "But you, Israel, My servant, Jacob whom I have chosen, Descendant of Abraham My friend, Romans 4:3 For what does the Scripture say? "ABRAHAM BELIEVED GOD, AND IT WAS CREDITED TO HIM AS RIGHTEOUSNESS." (NASB ©1995) | ||
Commentaries and Concordances | |||
GSB: | 2:23 And the scripture was {n} fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God. {n} Then the Scripture was fulfilled, when it appeared plainly how truly it was written about Abraham. | ||
PNT: | 2:23 And the scripture was fulfilled. The scripture quoted in Ge 15:6. Abraham believed God, and it was imputed unto him for righteousness. The case of the offering of Isaac was a complete outward demonstration that Abraham believed God, as the Scripture said. He was called the friend of God. Honored as no other mortal had been. See Isa 41:8 2Ch 20:7. The Mohammedans still call Abraham El Khalil, The Friend. | ||
WES: | 2:23 And the scripture - Which was afterwards written. Was hereby eminently fulfilled, Abraham believed God, and it was imputed to him for righteousness - This was twice fulfilled, - when Abraham first believed, and when he offered up Isaac. St. Paul speaks of the former fulfilling; St. James, of the latter. And he was called the Friend of God - Both by his posterity, 2Chron 20:7; and by God himself, Isa 41:8 so pleasing to God were the works be wrought in faith. Gen 15:6 | ||
MHC: | 2:14-26 Those are wrong who put a mere notional belief of the gospel for the whole of evangelical religion, as many now do. No doubt, true faith alone, whereby men have part in Christ's righteousness, atonement, and grace, saves their souls; but it produces holy fruits, and is shown to be real by its effect on their works; while mere assent to any form of doctrine, or mere historical belief of any facts, wholly differs from this saving faith. A bare profession may gain the good opinion of pious people; and it may procure, in some cases, worldly good things; but what profit will it be, for any to gain the whole world, and to lose their souls? Can this faith save him? All things should be accounted profitable or unprofitable to us, as they tend to forward or hinder the salvation of our souls. This place of Scripture plainly shows that an opinion, or assent to the gospel, without works, is not faith. There is no way to show we really believe in Christ, but by being diligent in good works, from gospel motives, and for gospel purposes. Men may boast to others, and be conceited of that which they really have not. There is not only to be assent in faith, but consent; not only an assent to the truth of the word, but a consent to take Christ. True believing is not an act of the understanding only, but a work of the whole heart. That a justifying faith cannot be without works, is shown from two examples, Abraham and Rahab. Abraham believed God, and it was reckoned unto him for righteousness. Faith, producing such works, advanced him to peculiar favours. We see then, ver. 24, how that by works a man is justified, not by a bare opinion or profession, or believing without obeying; but by having such faith as produces good works. And to have to deny his own reason, affections, and interests, is an action fit to try a believer. Observe here, the wonderful power of faith in changing sinners. Rahab's conduct proved her faith to be living, or having power; it showed that she believed with her heart, not merely by an assent of the understanding. Let us then take heed, for the best works, without faith, are dead; they want root and principle. By faith any thing we do is really good; as done in obedience to God, and aiming at his acceptance: the root is as though it were dead, when there is no fruit. Faith is the root, good works are the fruits; and we must see to it that we have both. This is the grace of God wherein we stand, and we should stand to it. There is no middle state. Every one must either live God's friend, or God's enemy. Living to God, as it is the consequence of faith, which justifies and will save, obliges us to do nothing against him, but every thing for him and to him. | ||
CONC: | Account Accounted Believe Believed Credit Credited Effect Faith Friend Fulfilled God's Holy Imputed Named Placed Received Reckoned Righteousness Saying Says Scripture Writing Writings | ||
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