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NASB: | And the foundations of the thresholds trembled at the voice of him who called out, while the temple was filling with smoke. (NASB ©1995) | ||
GWT: | Their voices shook the foundations of the doorposts, and the temple filled with smoke.(GOD'S WORD®) | ||
KJV: | And the posts of the door moved at the voice of him that cried, and the house was filled with smoke. | ||
ASV: | And the foundations of the thresholds shook at the voice of him that cried, and the house was filled with smoke. | ||
BBE: | And the bases of the door-pillars were shaking at the sound of his cry, and the house was full of smoke. | ||
DBY: | And the foundations of the thresholds shook at the voice of him that cried, and the house was filled with smoke. | ||
ERV: | And the foundations of the thresholds were moved at the voice of him that cried, and the house was filled with smoke. | ||
JPS: | And the posts of the door were moved at the voice of them that called, and the house was filled with smoke. | ||
WBS: | And the posts of the door moved at the voice of him that cried, and the house was filled with smoke. | ||
WEB: | The foundations of the thresholds shook at the voice of him who called, and the house was filled with smoke. | ||
YLT: | And the posts of the thresholds are moved by the voice of him who is calling, and the house is full of smoke. | ||
Isaiah 6:4 Cross References | |||
XREF: | Revelation 15:8 And the temple was filled with smoke from the glory of God and from His power; and no one was able to enter the temple until the seven plagues of the seven angels were finished. (NASB ©1995) | ||
Commentaries and Concordances | |||
GSB: | 6:4 And the posts of the door {k} moved at the voice of him that cried, and the house was filled with smoke. (k) Which was to confirm the prophet, that it was not the voice of man: and by the smoke was signified the blindness that would come on the Jews. | ||
WES: | 6:4 The posts - Together with the door itself. Such violent motions were commonly tokens of God's anger. Smoak - Which elsewhere is a token of God's presence and acceptance, but here of his anger. | ||
MHC: | 6:1-8 In this figurative vision, the temple is thrown open to view, even to the most holy place. The prophet, standing outside the temple, sees the Divine Presence seated on the mercy-seat, raised over the ark of the covenant, between the cherubim and seraphim, and the Divine glory filled the whole temple. See God upon his throne. This vision is explained, Joh 12:41, that Isaiah now saw Christ's glory, and spake of Him, which is a full proof that our Saviour is God. In Christ Jesus, God is seated on a throne of grace; and through him the way into the holiest is laid open. See God's temple, his church on earth, filled with his glory. His train, the skirts of his robes, filled the temple, the whole world, for it is all God's temple. And yet he dwells in every contrite heart. See the blessed attendants by whom his government is served. Above the throne stood the holy angels, called seraphim, which means burners; they burn in love to God, and zeal for his glory against sin. The seraphim showing their faces veiled, declares that they are ready to yield obedience to all God's commands, though they do not understand the secret reasons of his counsels, government, or promises. All vain-glory, ambition, ignorance, and pride, would be done away by one view of Christ in his glory. This awful vision of the Divine Majesty overwhelmed the prophet with a sense of his own vileness. We are undone if there is not a Mediator between us and this holy God. A glimpse of heavenly glory is enough to convince us that all our righteousnesses are as filthy rags. Nor is there a man that would dare to speak to the Lord, if he saw the justice, holiness, and majesty of God, without discerning his glorious mercy and grace in Jesus Christ. The live coal may denote the assurance given to the prophet, of pardon, and acceptance in his work, through the atonement of Christ. Nothing is powerful to cleanse and comfort the soul, but what is taken from Christ's satisfaction and intercession. The taking away sin is necessary to our speaking with confidence and comfort, either to God in prayer, or from God in preaching; and those shall have their sin taken away who complain of it as a burden, and see themselves in danger of being undone by it. It is great comfort to those whom God sends, that they go for God, and may therefore speak in his name, assured that he will bear them out. | ||
CONC: | Bases Calling Cried Cry Door Door-pillars Doorposts Filled Filling Foundations Full Moved Posts Shaking Shook Smoke Temple Thresholds Trembled Voice | ||
PREV: | Bases Cried Cry Door Door-Pillars Doorposts Filled Filling Foundations Full House Moved Posts Shaking Shook Smoke Sound Temple Thresholds Trembled Voice Voices | ||
NEXT: | Bases Cried Cry Door Door-Pillars Doorposts Filled Filling Foundations Full House Moved Posts Shaking Shook Smoke Sound Temple Thresholds Trembled Voice Voices | New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org. GOD'S WORD® is a copyrighted work of God's Word to the Nations. Quotations are used by permission. Copyright 1995 by God's Word to the Nations. All rights reserved. | |
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