Isaiah 6:2 Parallel Translations

Angels were standing above him. Each had six wings: With two they covered their faces, with two they covered their feet, and with two they flew. (GOD'S WORD®)

KJV:

Above it stood the seraphims: each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly.

ASV:

Above him stood the seraphim: each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly.

BBE:

Over him were the winged ones: every one had six wings; two for covering his face, two for covering his feed, and two for flight.

DBY:

Seraphim were standing above him: each had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he flew.

ERV:

Above him stood the seraphim: each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly.

JPS:

Above Him stood the seraphim; each one had six wings: with twain he covered his face and with twain he covered his feet, and with twain he did fly.

WBS:

Above it stood seraphim: each one had six wings; with two he covered his face, and with two he covered his feet, and with two he flew.

WEB:

Above him stood the seraphim. Each one had six wings. With two he covered his face. With two he covered his feet. With two he flew.

YLT:

Seraphs are standing above it: six wings hath each one; with two each covereth its face, and with two each covereth its feet, and with two each flieth.

Isaiah 6:2 Cross References

XREF:

Revelation 4:8 And the four living creatures, each one of them having six wings, are full of eyes around and within; and day and night they do not cease to say, "HOLY, HOLY, HOLY is THE LORD GOD, THE ALMIGHTY, WHO WAS AND WHO IS AND WHO IS TO COME." (NASB ©1995)

Commentaries and Concordances

GSB:

6:2 Above it stood the {d} seraphims: each one had six wings; with two he covered his {e} face, and with two he covered his {f} feet, and with two he {g} flew.
(d) They were angels so called because they were of a fiery colour, to signify that they burnt in the love of God, or were light as fire to execute his will.
(e) Signifying that they were not able to endure the brightness of God's glory.
(f) By which it was declared that man was not able to see the brightness of God in them.
(g) Which declares the prompt obedience of the angels to execute God's commandment.

WES:

6:2 Stood - As ministers attending upon their Lord. Seraphim - An order of holy angels, thus called from fire and burning, which this word properly signifies; to represent either their nature, which is bright and glorious, subtile, and pure; or their property, of fervent zeal for God's service and glory. Covered - Out of profound reverence.

MHC:

6:1-8 In this figurative vision, the temple is thrown open to view, even to the most holy place. The prophet, standing outside the temple, sees the Divine Presence seated on the mercy-seat, raised over the ark of the covenant, between the cherubim and seraphim, and the Divine glory filled the whole temple. See God upon his throne. This vision is explained, Joh 12:41, that Isaiah now saw Christ's glory, and spake of Him, which is a full proof that our Saviour is God. In Christ Jesus, God is seated on a throne of grace; and through him the way into the holiest is laid open. See God's temple, his church on earth, filled with his glory. His train, the skirts of his robes, filled the temple, the whole world, for it is all God's temple. And yet he dwells in every contrite heart. See the blessed attendants by whom his government is served. Above the throne stood the holy angels, called seraphim, which means burners; they burn in love to God, and zeal for his glory against sin. The seraphim showing their faces veiled, declares that they are ready to yield obedience to all God's commands, though they do not understand the secret reasons of his counsels, government, or promises. All vain-glory, ambition, ignorance, and pride, would be done away by one view of Christ in his glory. This awful vision of the Divine Majesty overwhelmed the prophet with a sense of his own vileness. We are undone if there is not a Mediator between us and this holy God. A glimpse of heavenly glory is enough to convince us that all our righteousnesses are as filthy rags. Nor is there a man that would dare to speak to the Lord, if he saw the justice, holiness, and majesty of God, without discerning his glorious mercy and grace in Jesus Christ. The live coal may denote the assurance given to the prophet, of pardon, and acceptance in his work, through the atonement of Christ. Nothing is powerful to cleanse and comfort the soul, but what is taken from Christ's satisfaction and intercession. The taking away sin is necessary to our speaking with confidence and comfort, either to God in prayer, or from God in preaching; and those shall have their sin taken away who complain of it as a burden, and see themselves in danger of being undone by it. It is great comfort to those whom God sends, that they go for God, and may therefore speak in his name, assured that he will bear them out.

CONC:

Covered Covereth Covering Face Faces Feed Flew Flieth Flight Fly Flying Ones Seraphim Seraphims Seraphs Six Standing Stood Twain Winged Wings

Covered Covereth Covering Face Faces Feed Feet Flew Flieth Flight Fly Flying Ones Seraphim Seraphims Seraphs Six Standing Stood Twain Winged Wings

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