Isaiah 10:9 Parallel Translations

Genesis 10:10 The beginning of his kingdom was Babel and Erech and Accad and Calneh, in the land of Shinar.

Numbers 34:8 'You shall draw a line from Mount Hor to the Lebo-hamath, and the termination of the border shall be at Zedad;

2 Kings 16:9 So the king of Assyria listened to him; and the king of Assyria went up against Damascus and captured it, and carried the people of it away into exile to Kir, and put Rezin to death.

2 Kings 17:6 In the ninth year of Hoshea, the king of Assyria captured Samaria and carried Israel away into exile to Assyria, and settled them in Halah and Habor, on the river of Gozan, and in the cities of the Medes.

2 Chronicles 35:20 After all this, when Josiah had set the temple in order, Neco king of Egypt came up to make war at Carchemish on the Euphrates, and Josiah went out to engage him.

Amos 6:2 Go over to Calneh and look, And go from there to Hamath the great, Then go down to Gath of the Philistines. Are they better than these kingdoms, Or is their territory greater than yours? (NASB ©1995)

Commentaries and Concordances

GSB:

10:9 [Is] not Calno as {g} Carchemish? [is] not Hamath as Arpad? [is] not Samaria as Damascus?
(g) Seeing that I have overcome one city as well as another, so that none could resist, shall Jerusalem be able to escape my hands?

WES:

10:9 Is not - Have not I conquered one place as well as another, the stronger as well as the weaker? Samaria - Or, shall not Samaria be as Damascus? Shall I not take that, as I have done this city?

MHC:

10:5-19 See what a change sin made. The king of Assyria, in his pride, thought to act by his own will. The tyrants of the world are tools of Providence. God designs to correct his people for their hypocrisy, and bring them nearer to him; but is that Sennacherib's design? No; he designs to gratify his own covetousness and ambition. The Assyrian boasts what great things he has done to other nations, by his own policy and power. He knows not that it is God who makes him what he is, and puts the staff into his hand. He had done all this with ease; none moved the wing, or cried as birds do when their nests are rifled. Because he conquered Samaria, he thinks Jerusalem would fall of course. It was lamentable that Jerusalem should have set up graven images, and we cannot wonder that she was excelled in them by the heathen. But is it not equally foolish for Christians to emulate the people of the world in vanities, instead of keeping to things which are their special honour? For a tool to boast, or to strive against him that formed it, would not be more out of the way, than for Sennacherib to vaunt himself against Jehovah. When God brings his people into trouble, it is to bring sin to their remembrance, and humble them, and to awaken them to a sense of their duty; this must be the fruit, even the taking away of sin. When these points are gained by the affliction, it shall be removed in mercy. This attempt upon Zion and Jerusalem should come to nothing. God will be as a fire to consume the workers of iniquity, both soul and body. The desolation should be as when a standard-bearer fainteth, and those who follow are put to confusion. Who is able to stand before this great and holy Lord God?

CONC:

Arpad Calno Carchemish Car'chemish Damascus Fared Fate Hamath Isn't Karkemish Samaria Sama'ria

Arpad Carchemish Car'chemish Damascus Fared Fate Hamath Karkemish Samaria Sama'ria

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