Hebrews 5:2 Parallel Translations

The chief priest can be gentle with people who are ignorant and easily deceived, because he also has weaknesses.(GOD'S WORD®)

KJV:

Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.

ASV:

who can bear gently with the ignorant and erring, for that he himself also is compassed with infirmity;

BBE:

He is able to have feeling for those who have no knowledge and for those who are wandering from the true way, because he himself is feeble;

DBY:

being able to exercise forbearance towards the ignorant and erring, since he himself also is clothed with infirmity;

ERV:

who can bear gently with the ignorant and erring, for that he himself also is compassed with infirmity;

WEY:

and must be one who is able to bear patiently with the ignorant and erring, because he himself also is beset with infirmity.

WBS:

Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.

WEB:

The high priest can deal gently with those who are ignorant and going astray, because he himself is also surrounded with weakness.

YLT:

able to be gentle to those ignorant and going astray, since himself also is compassed with infirmity;

Hebrews 5:2 Cross References

XREF:

Ephesians 4:18 being darkened in their understanding, excluded from the life of God because of the ignorance that is in them, because of the hardness of their heart;

Hebrews 2:18 For since He Himself was tempted in that which He has suffered, He is able to come to the aid of those who are tempted.

Hebrews 4:15 For we do not have a high priest who cannot sympathize with our weaknesses, but One who has been tempted in all things as we are, yet without sin.

Hebrews 7:28 For the Law appoints men as high priests who are weak, but the word of the oath, which came after the Law, appoints a Son, made perfect forever.

Hebrews 9:7 but into the second, only the high priest enters once a year, not without taking blood, which he offers for himself and for the sins of the people committed in ignorance.

James 5:19 My brethren, if any among you strays from the truth and one turns him back,

1 Peter 2:25 For you were continually straying like sheep, but now you have returned to the Shepherd and Guardian of your souls. (NASB ©1995)

Commentaries and Concordances

GSB:

5:2 Who {c} can have compassion on the ignorant, and {d} on them that are out of the way; for that he himself also is {e} compassed with infirmity.
(c) Fit and meet.
(d) On them that are sinful: for in the Hebrew tongue, under ignorance and error is every sin meant, even that sin that is voluntary.
(e) He carries with him a nature subject to the same inconveniences and vices.

PNT:

5:2 Who can have compassion. It is needful that the high priest be one in sympathy with men,
for that he himself also is compassed with infirmity. Because he has experienced in person the common infirmities of the race. Otherwise, how could he be a merciful high priest touched by the infirmities of men?

WES:

5:2 Who can have compassion - In proportion to the offence: so the Greek word signifies. On the ignorant - Them that are in error. And the wandering - Them that are in sin. Seeing himself also is compassed with infirmity - Even with sinful infirmity; and so needs the compassion which he shows to others.

MHC:

5:1-10 The High Priest must be a man, a partaker of our nature. This shows that man had sinned. For God would not suffer sinful man to come to him alone. But every one is welcome to God, that comes to him by this High Priest; and as we value acceptance with God, and pardon, we must apply by faith to this our great High Priest Christ Jesus, who can intercede for those that are out of the way of truth, duty, and happiness; one who has tenderness to lead them back from the by-paths of error, sin, and misery. Those only can expect assistance from God, and acceptance with him, and his presence and blessing on them and their services, that are called of God. This is applied to Christ. In the days of his flesh, Christ made himself subject to death: he hungered: he was a tempted, suffering, dying Jesus. Christ set an example, not only to pray, but to be fervent in prayer. How many dry prayers, how few wetted with tears, do we offer up to God! He was strengthened to support the immense weight of suffering laid upon him. There is no real deliverance from death but to be carried through it. He was raised and exalted, and to him was given the power of saving all sinners to the uttermost, who come unto God through him. Christ has left us an example that we should learn humble obedience to the will of God, by all our afflictions. We need affliction, to teach us submission. His obedience in our nature encourages our attempts to obey, and for us to expect support and comfort under all the temptations and sufferings to which we are exposed. Being made perfect for this great work, he is become the Author of eternal salvation to all that obey him. But are we of that number?

CONC:

Able Astray Bear Beset Clothed Compassed Compassion Deal Erring Exercise Feeble Feeling Forbearance Gentle Gently Ignorant Infirmity Misguided Patiently Priest Subject Surrounded Towards Wandering Wayward Weakness

Able Astray Bear Beset Clothed Compassed Compassion Deal Erring Exercise Feeble Feeling Forbearance Gently High Ignorant Infirmity Patiently Priest Subject Surrounded Towards True. Wandering Way Wayward Weakness

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