| Hebrews 4:5 Parallel Translations |  |
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| NASB: | and again in this passage, "THEY SHALL NOT ENTER MY REST." (NASB ©1995) |
| GWT: | God also said in the same passage, "They will never enter my place of rest."(GOD'S WORD®) |
| KJV: | And in this place again, If they shall enter into my rest. |
| ASV: | and in this place again, They shall not enter into my rest. |
| BBE: | And in the same place he says again, They will not come into my rest. |
| DBY: | and in this again, If they shall enter into my rest. |
| ERV: | and in this place again, They shall not enter into my rest. |
| WEY: | and He has also declared, "They shall not be admitted to My rest." |
| WBS: | And in this place again, If they shall enter into my rest. |
| WEB: | and in this place again, "They will not enter into my rest." |
| YLT: | and in this place again, 'If they shall enter into My rest -- ;' |
| Hebrews 4:5 Cross References |
| XREF: | Psalm 95:11 "Therefore I swore in My anger, Truly they shall not enter into My rest."
Hebrews 3:11 AS I SWORE IN MY WRATH, 'THEY SHALL NOT ENTER MY REST.'" (NASB ©1995) |
| Commentaries and Concordances |
| PNT: | 4:5 And in this [place] again, If they shall enter into my rest. In Ps 95:11, which declares that Israel should not enter into God's rest. Though Israel had kept the rest of the Sabbath, they had not entered into God's rest, as this language shows. The rest of the Sabbath is not then the promised rest, nor is Canaan below, from which nearly all Israel was once excluded, because David exhorts the people, though in Canaan, to enter into the rest. |
| WES: | 4:5 In this psalm, of a rest yet to come. |
| MHC: | 4:1-10 The privileges we have under the gospel, are greater than any had under the law of Moses, though the same gospel for substance was preached under both Testaments. There have been in all ages many unprofitable hearers; and unbelief is at the root of all unfruitfulness under the word. Faith in the hearer is the life of the word. But it is a painful consequence of partial neglect, and of a loose and wavering profession, that they often cause men to seem to come short. Let us then give diligence, that we may have a clear entrance into the kingdom of God. As God finished his work, and then rested from it, so he will cause those who believe, to finish their work, and then to enjoy their rest. It is evident, that there is a more spiritual and excellent sabbath remaining for the people of God, than that of the seventh day, or that into which Joshua led the Jews. This rest is, a rest of grace, and comfort, and holiness, in the gospel state. And a rest in glory, where the people of God shall enjoy the end of their faith, and the object of all their desires. The rest, or sabbatism, which is the subject of the apostle's reasoning, and as to which he concludes that it remains to be enjoyed, is undoubtedly the heavenly rest, which remains to the people of God, and is opposed to a state of labour and trouble in this world. It is the rest they shall obtain when the Lord Jesus shall appear from heaven. But those who do not believe, shall never enter into this spiritual rest, either of grace here or glory hereafter. God has always declared man's rest to be in him, and his love to be the only real happiness of the soul; and faith in his promises, through his Son, to be the only way of entering that rest. |
| CONC: | Admitted Declared Enter Passage Rest Says |
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New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org. GOD'S WORD® is a copyrighted work of God's Word to the Nations. Quotations are used by permission. Copyright 1995 by God's Word to the Nations. All rights reserved. | | Online Parallel Bible |