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NASB: | For He has said somewhere concerning the seventh day: "AND GOD RESTED ON THE SEVENTH DAY FROM ALL HIS WORKS"; (NASB ©1995) | ||
GWT: | Somewhere in Scripture God has said this about the seventh day: "On the seventh day God rested from all his work."(GOD'S WORD®) | ||
KJV: | For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works. | ||
ASV: | For he hath said somewhere of the seventh day on this wise, And God rested on the seventh day from all his works; | ||
BBE: | For in one place he has said of the seventh day, And God had rest from all his works on the seventh day; | ||
DBY: | For he has said somewhere of the seventh day thus, And God rested on the seventh day from all his works: | ||
ERV: | For he hath said somewhere of the seventh day on this wise, And God rested on the seventh day from all his works; | ||
WEY: | For, as we know, when speaking of the seventh day He has used the words, "And God rested on the seventh day from all His works;" | ||
WBS: | For he spoke in a certain place of the seventh day on this wise, And God rested the seventh day from all his works. | ||
WEB: | For he has said this somewhere about the seventh day, "God rested on the seventh day from all his works;" | ||
YLT: | for He spake in a certain place concerning the seventh day thus: 'And God did rest in the seventh day from all His works;' | ||
Hebrews 4:4 Cross References | |||
XREF: | Genesis 2:2 By the seventh day God completed His work which He had done, and He rested on the seventh day from all His work which He had done. Exodus 20:11 "For in six days the LORD made the heavens and the earth, the sea and all that is in them, and rested on the seventh day; therefore the LORD blessed the sabbath day and made it holy. Exodus 31:17 "It is a sign between Me and the sons of Israel forever; for in six days the LORD made heaven and earth, but on the seventh day He ceased from labor, and was refreshed." Hebrews 2:6 But one has testified somewhere, saying, "WHAT IS MAN, THAT YOU REMEMBER HIM? OR THE SON OF MAN, THAT YOU ARE CONCERNED ABOUT HIM? (NASB ©1995) | ||
Commentaries and Concordances | |||
PNT: | 4:4 He spake in a certain place. In Ge 2:2. There it is stated that And God did rest the seventh day from all his works. The Sabbath rest was therefore established long before Israel was denied entrance into the rest. Hence it is not the rest. | ||
WES: | 4:4 For, long after he had rested from his works, he speaks again. Gen 2:2. | ||
MHC: | 4:1-10 The privileges we have under the gospel, are greater than any had under the law of Moses, though the same gospel for substance was preached under both Testaments. There have been in all ages many unprofitable hearers; and unbelief is at the root of all unfruitfulness under the word. Faith in the hearer is the life of the word. But it is a painful consequence of partial neglect, and of a loose and wavering profession, that they often cause men to seem to come short. Let us then give diligence, that we may have a clear entrance into the kingdom of God. As God finished his work, and then rested from it, so he will cause those who believe, to finish their work, and then to enjoy their rest. It is evident, that there is a more spiritual and excellent sabbath remaining for the people of God, than that of the seventh day, or that into which Joshua led the Jews. This rest is, a rest of grace, and comfort, and holiness, in the gospel state. And a rest in glory, where the people of God shall enjoy the end of their faith, and the object of all their desires. The rest, or sabbatism, which is the subject of the apostle's reasoning, and as to which he concludes that it remains to be enjoyed, is undoubtedly the heavenly rest, which remains to the people of God, and is opposed to a state of labour and trouble in this world. It is the rest they shall obtain when the Lord Jesus shall appear from heaven. But those who do not believe, shall never enter into this spiritual rest, either of grace here or glory hereafter. God has always declared man's rest to be in him, and his love to be the only real happiness of the soul; and faith in his promises, through his Son, to be the only way of entering that rest. | ||
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