Galatians 2:17 Parallel Translations
NASB: "But if, while seeking to be justified in Christ, we ourselves have also been found sinners, is Christ then a minister of sin? May it never be! (NASB ©1995)
GWT: If we, the same people who are searching for God's approval in Christ, are still sinners, does that mean that Christ encourages us to sin? That's unthinkable!(GOD'S WORD®)
KJV: But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.
ASV: But if, while we sought to be justified in Christ, we ourselves also were found sinners, is Christ a minister of sin? God forbid.
BBE: But if, while we were desiring to get righteousness through Christ, we ourselves were seen to be sinners, is Christ a servant of sin? In no way!
DBY: Now if in seeking to be justified in Christ we also have been found sinners, then is Christ minister of sin? Far be the thought.
ERV: But if, while we sought to be justified in Christ, we ourselves also were found sinners, is Christ a minister of sin? God forbid.
WEY: But if while we are seeking in Christ acquittal from guilt we ourselves are convicted of sin, Christ then encourages us to sin! No, indeed.
WBS: But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? By no means.
WEB: But if, while we sought to be justified in Christ, we ourselves also were found sinners, is Christ a servant of sin? Certainly not!
YLT: And if, seeking to be declared righteous in Christ, we ourselves also were found sinners, is then Christ a ministrant of sin? let it not be!
Galatians 2:17 Cross References
XREF:Luke 20:16 "He will come and destroy these vine-growers and will give the vineyard to others." When they heard it, they said, "May it never be!"

Galatians 2:15 "We are Jews by nature and not sinners from among the Gentiles;

Galatians 3:21 Is the Law then contrary to the promises of God? May it never be! For if a law had been given which was able to impart life, then righteousness would indeed have been based on law. (NASB ©1995)
Commentaries and Concordances
GSB: 2:17 {4} But if, while {s} we seek to be justified by Christ, we ourselves also are found sinners, [is] therefore Christ the minister of sin? God forbid.
(4) Before he goes any further, he meets with the objection which abhorred this doctrine of free justification by faith, because, they say, men are by this means withdrawn from the performing of good works. And in this sort is the objection: if sinners should be justified through Christ by faith without the Law, Christ would approve sinners, and should as it were exhort them to sin by his ministry. Paul answers that this conclusion is false, because Christ destroys sin in the believers: for so, he says, do men flee to Christ through the terror and fear of the Law, that being acquitted from the curse of the Law and justified they may be saved by him. And in addition he together begins in them by little and little that strength and power of his which destroys sin: to the end that this old man being abolished by the power of Christ crucified, Christ may live in them, and they may consecrate themselves to God. Therefore if any man give himself to sin after he has received the Gospel, let him not accuse Christ nor the Gospel, but himself, for he destroys the work of God in himself.
(s) He goes from justification to sanctification, which is another benefit we receive from Christ, if we lay hold of him by faith.
PNT: 2:17 But if... we ourselves also are found sinners. We, Paul and Peter. We came to Christ for justification, because the gospel revealed to us that we were sinners, though professing to keep the law of Moses.
[Is] therefore Christ the minister of sin? Did Christ make us Jews sinners? No, but when the knowledge of the gospel comes, they find that they are and have been sinners like the Gentiles. Christ only reveals to them their sinful state.
WES: 2:17 But if while we seek to be justified by Christ, we ourselves are still found sinners - If we continue in sin, will it therefore follow, that Christ is the minister or countenancer of sin?
MHC: 2:15-19 Paul, having thus shown he was not inferior to any apostle, not to Peter himself, speaks of the great foundation doctrine of the gospel. For what did we believe in Christ? Was it not that we might be justified by the faith of Christ? If so, is it not foolish to go back to the law, and to expect to be justified by the merit of moral works, or sacrifices, or ceremonies? The occasion of this declaration doubtless arose from the ceremonial law; but the argument is quite as strong against all dependence upon the works of the moral law, as respects justification. To give the greater weight to this, it is added, But if, while we seek to be justified by Christ, we ourselves also are found sinners, is Christ the minister of sin? This would be very dishonourable to Christ, and also very hurtful to them. By considering the law itself, he saw that justification was not to be expected by the works of it, and that there was now no further need of the sacrifices and cleansings of it, since they were done away in Christ, by his offering up himself a sacrifice for us. He did not hope or fear any thing from it; any more than a dead man from enemies. But the effect was not a careless, lawless life. It was necessary, that he might live to God, and be devoted to him through the motives and grace of the gospel. It is no new prejudice, though a most unjust one, that the doctrine of justification by faith alone, tends to encourage people in sin. Not so, for to take occasion from free grace, or the doctrine of it, to live in sin, is to try to make Christ the minister of sin, at any thought of which all Christian hearts would shudder.
CONC:Absolutely Acquittal Agent Becomes Certainly Christ Convicted Declared Desiring Encourages Endeavor Evident Forbid Guilt Indeed Justified Mean Minister Ministrant Ourselves Promotes Righteous Righteousness Seek Seeking Servant Sin Sinners Sought
PREV:Absolutely Acquittal Christ Convicted Declared Desiring Encourages Endeavor Evident Far Forbid Found Guilt Indeed Justified Mean Means Minister Ourselves Promotes Righteous Righteousness Seek Seeking Servant Sin Sinners Sought Thought Way
NEXT:Absolutely Acquittal Christ Convicted Declared Desiring Encourages Endeavor Evident Far Forbid Found Guilt Indeed Justified Mean Means Minister Ourselves Promotes Righteous Righteousness Seek Seeking Servant Sin Sinners Sought Thought Way
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