Galatians 1:1 Parallel Translations
NASB: Paul, an apostle (not sent from men nor through the agency of man, but through Jesus Christ and God the Father, who raised Him from the dead), (NASB ©1995)
GWT: From Paul-an apostle chosen not by any group or individual but by Jesus Christ and God the Father who brought him back to life-(GOD'S WORD®)
KJV: Paul, an apostle, (not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead;)
ASV: Paul, an apostle (not from men, neither through man, but through Jesus Christ, and God the Father, who raised him from the dead),
BBE: Paul, an Apostle (not from men, and not through man, but through Jesus Christ, and God the Father, who made him come back from the dead),
DBY: Paul, apostle, not from men nor through man, but through Jesus Christ, and God the Father who raised him from among the dead,
ERV: Paul, an apostle (not from men, neither through man, but through Jesus Christ, and God the Father, who raised him from the dead),
WEY: Paul, an Apostle sent not from men nor by any man, but by Jesus Christ and by God the Father, who raised Jesus from among the dead--
WBS: Paul, an apostle, (not from men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead;)
WEB: Paul, an apostle (not from men, neither through man, but through Jesus Christ, and God the Father, who raised him from the dead),
YLT: Paul, an apostle -- not from men, nor through man, but through Jesus Christ, and God the Father, who did raise him out of the dead --
Galatians 1:1 Cross References
XREF:Acts 2:24 "But God raised Him up again, putting an end to the agony of death, since it was impossible for Him to be held in its power.

Acts 9:15 But the Lord said to him, "Go, for he is a chosen instrument of Mine, to bear My name before the Gentiles and kings and the sons of Israel;

2 Corinthians 1:1 Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother, To the church of God which is at Corinth with all the saints who are throughout Achaia:

Galatians 1:11 For I would have you know, brethren, that the gospel which was preached by me is not according to man.

Galatians 1:15 But when God, who had set me apart even from my mother's womb and called me through His grace, was pleased (NASB ©1995)
Commentaries and Concordances
GSB: 1:1 Paul, {1} an apostle, (not {a} of men, neither by {b} man, but by {c} Jesus Christ, and God the Father, who raised him from the dead;)
(1) A salutation which puts in a few words the sum of the apostle's doctrine, and also immediately from the beginning shows the gravity appropriate for the authority of an apostle, which he had to maintain against the false apostles.
(a) He shows who is the author of the ministry generally: for in this the whole ministry agrees, that whether they are apostles, or shepherds, or teachers, they are appointed by God.
(b) He mentions that man is not the instrumental cause: for this is a special right of the apostles, to be called directly from Christ.
(c) Christ no doubt is man, but he is also God, and head of the Church, and in this respect to be exempted out of the number of men.
PNT: 1:1 Paul's Apostleship of God, Not of Men
SUMMARY OF GALATIANS 1:
Greetings. Paul's Wonder That the Galatians Had Swerved from the Gospel. They Had Received. Anathemas on Those Who Preach Another Gospel. The Gospel Communicated to Paul by Christ Himself. Paul's Early Life. A Persecutor. Christ Revealed. Goes Not Then to Jerusalem. After Three Years, Abode with Peter Fifteen Days. Then Preached in Cilicia.
Paul, an apostle, not of men, neither by man. This verse is the text of the first two chapters. In the Introduction I have pointed out that this Epistle was written on account of the disturbance made among the churches of Galatia by false teachers. These teachers sought to prepare a way for their doctrines by discrediting Paul. If they admitted that he was an apostle at all, they claimed that he was inferior to Peter and the Twelve; that he had received his gospel from them, and hence all must look to Jerusalem for the true gospel. Hence Paul here begins by declaring that his apostleship is not from man,
but by Jesus Christ, directly from Christ. The other apostles did not convert, choose, or appoint him, but Christ came from heaven to commission him.
WES: 1:1 Paul, an apostle - Here it was necessary for St. Paul to assert his authority; otherwise he is very modest in the use of this title. He seldom mentions it when he mentions others in the salutations with himself, as in the Epistles to the Philippians and Thessalonians; or when he writes about secular affairs, as in that to Philemon; nor yet in writing to the Hebrews because he was not properly their apostle. Not of men - Not commissioned from them, but from God the Father. Neither by man - Neither by any man as an instrument, but by Jesus Christ. Who raised him from the dead - Of which it was the peculiar business of an apostle to bear witness.
MHC: 1:1-5 St. Paul was an apostle of Jesus Christ; he was expressly appointed by him, consequently by God the Father, who is one with him in respect of his Divine nature, and who appointed Christ as Mediator. Grace, includes God's good-will towards us, and his good work upon us; and peace, all that inward comfort, or outward prosperity, which is really needful for us. They come from God the Father, as the Fountain, through Jesus Christ. But observe, first grace, and then peace; there can be no true peace without grace. Christ gave himself for our sins, to make atonement for us: this the justice of God required, and to this he freely submitted. Here is to be observed the infinite greatness of the price bestowed, and then it will appear plainly, that the power of sin is so great, that it could by no means be put away except the Son of God be given for it. He that considers these things well, understands that sin is a thing the most horrible that can be expressed; which ought to move us, and make us afraid indeed. Especially mark well the words, for our sins. For here our weak nature starts back, and would first be made worthy by her own works. It would bring him that is whole, and not him that has need of a physician. Not only to redeem us from the wrath of God, and the curse of the law; but also to recover us from wicked practices and customs, to which we are naturally enslaved. But it is in vain for those who are not delivered from this present evil world by the sanctification of the Spirit, to expect that they are freed from its condemnation by the blood of Jesus.
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