Exodus 32:32 Parallel Translations

NASB:

GWT:

But will you forgive their sin? If not, please wipe me out of the book you have written."(GOD'S WORD®)

KJV:

Yet now, if thou wilt forgive their sin--; and if not, blot me, I pray thee, out of thy book which thou hast written.

ASV:

Yet now, if thou wilt forgive their sin-; and if not, blot me, I pray thee, out of thy book which thou hast written.

BBE:

But now, if you will give them forgiveness--but if not, let my name be taken out of your book.

DBY:

And now, if thou wilt forgive their sin ... but if not, blot me, I pray thee, out of thy book that thou hast written.

ERV:

Yet now, if thou wilt forgive their sin--; and if not, blot me, I pray thee, out of thy book which thou hast written.

JPS:

Yet now, if Thou wilt forgive their sin--; and if not, blot me, I pray Thee, out of Thy book which Thou hast written.'

WBS:

Yet now, if thou wilt, forgive their sin: and if not, blot me, I pray thee, out of thy book which thou hast written.

WEB:

Yet now, if you will, forgive their sin-and if not, please blot me out of your book which you have written."

YLT:

and now, if Thou takest away their sin -- and if not -- blot me, I pray thee, out of Thy book which Thou hast written.'

Exodus 32:32 Cross References

XREF:

Psalm 69:28 May they be blotted out of the book of life And may they not be recorded with the righteous.

Isaiah 4:3 It will come about that he who is left in Zion and remains in Jerusalem will be called holy-- everyone who is recorded for life in Jerusalem.

Daniel 12:1 "Now at that time Michael, the great prince who stands guard over the sons of your people, will arise. And there will be a time of distress such as never occurred since there was a nation until that time; and at that time your people, everyone who is found written in the book, will be rescued.

Malachi 3:16 Then those who feared the LORD spoke to one another, and the LORD gave attention and heard it, and a book of remembrance was written before Him for those who fear the LORD and who esteem His name.

Malachi 3:17 "They will be Mine," says the LORD of hosts, "on the day that I prepare My own possession, and I will spare them as a man spares his own son who serves him."

Philippians 4:3 Indeed, true companion, I ask you also to help these women who have shared my struggle in the cause of the gospel, together with Clement also and the rest of my fellow workers, whose names are in the book of life.

Revelation 3:5 'He who overcomes will thus be clothed in white garments; and I will not erase his name from the book of life, and I will confess his name before My Father and before His angels.

Revelation 21:27 and nothing unclean, and no one who practices abomination and lying, shall ever come into it, but only those whose names are written in the Lamb's book of life. (NASB ©1995)

Commentaries and Concordances

GSB:

32:32 Yet now, if thou wilt forgive their sin--; and if not, blot me, I pray thee, {n} out of thy book which thou hast written.
(n) He esteemed the glory of God so much, that he preferred it even to his own salvation.

WES:

32:32 If not - If the decree be gone forth, and there is no remedy but they must be ruined, blot me, I pray thee out of the book which thou hast written - That is, out of the book of life. If all Israel must perish, I am content to perish with them. This expression may be illustrated from Rom 9:3. For I could wish myself to be an anathema from Christ, for my brethren's sake. Does this imply no more than not enjoying Canaan? Not that Moses absolutely desired this, but only comparatively expresses his vehement zeal for God's glory, and love to his people, signifying, that the very thought of their destruction, and the dishonour of God, was so intolerable to him, that he rather wishes, if it were possible, that God would accept of him, as a sacrifice in their stead, and by his utter destruction, prevent so great a mischief.

MHC:

32:30-35 Moses calls it a great sin. The work of ministers is to show people the greatness of their sins. The great evil of sin appears in the price of pardon. Moses pleads with God for mercy; he came not to make excuses, but to make atonement. We are not to suppose that Moses means that he would be willing to perish for ever, for the people's sake. We are to love our neighbour as ourselves, and not more than ourselves. But having that mind which was in Christ, he was willing to lay down his life in the most painful manner, if he might thereby preserve the people. Moses could not wholly turn away the wrath of God; which shows that the law of Moses was not able to reconcile men to God, and to perfect our peace with him. In Christ alone, God so pardons sin as to remember it no more. From this history we see, that no unhumbled, carnal heart, can long endure the holy precepts, the humbling truths, and the spiritual worship of God. But a god, a priest, a worship, a doctrine, and a sacrifice, suited to the carnal mind, will ever meet with abundance of worshippers. The very gospel itself may be so perverted as to suit a worldly taste. Well is it for us, that the Prophet like unto Moses, but who is beyond compare more powerful and merciful, has made atonement for our souls, and now intercedes in our behalf. Let us rejoice in his grace.

CONC:

Blot Book Forgive Forgiveness Hast Please Sin Sin-and Takest Wilt Written Yet

Blot Book Forgive Forgiveness Please Sin Wilt Written

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