Exodus 19:4 Parallel Translations
NASB: You yourselves have seen what I did to the Egyptians, and how I bore you on eagles' wings, and brought you to Myself. (NASB ©1995)
GWT: 'You have seen for yourselves what I did to Egypt and how I carried you on eagles' wings and brought you to my mountain.(GOD'S WORD®)
KJV: Ye have seen what I did unto the Egyptians, and how I bare you on eagles' wings, and brought you unto myself.
ASV: Ye have seen what I did unto the Egyptians, and how I bare you on eagles wings, and brought you unto myself.
BBE: You have seen what I did to the Egyptians, and how I took you, as on eagles' wings, guiding you to myself.
DBY: Ye have seen what I have done to the Egyptians, and how I have borne you on eagles' wings and brought you to myself.
ERV: Ye have seen what I did unto the Egyptians, and how I bare you on eagles' wings, and brought you unto myself.
JPS: Ye have seen what I did unto the Egyptians, and how I bore you on eagles' wings, and brought you unto Myself.
WBS: Ye have seen what I did to the Egyptians, and how I bore you on eagles' wings, and brought you to myself.
WEB: 'You have seen what I did to the Egyptians, and how I bore you on eagles' wings, and brought you to myself.
YLT: Ye -- ye have seen that which I have done to the Egyptians, and I bear you on eagles' wings, and bring you in unto Myself.
Exodus 19:4 Cross References
XREF:Deuteronomy 29:2 And Moses summoned all Israel and said to them, "You have seen all that the LORD did before your eyes in the land of Egypt to Pharaoh and all his servants and all his land;

Deuteronomy 32:11 "Like an eagle that stirs up its nest, That hovers over its young, He spread His wings and caught them, He carried them on His pinions.

Revelation 12:14 But the two wings of the great eagle were given to the woman, so that she could fly into the wilderness to her place, where she was nourished for a time and times and half a time, from the presence of the serpent. (NASB ©1995)
Commentaries and Concordances
GSB: 19:4 Ye have seen what I did unto the Egyptians, and [how] I bare you on {d} eagles' wings, and brought you unto myself.
(d) For the eagle by flying high, is out of danger, and by carrying her birds on her wings rather than in her talons declares her love.
WES: 19:4 Ye have seen what I did unto the Egyptians, and how I bare you on Eagle's wings - An high expression of the wonderful tenderness God shewed for them. It notes great speed; God not only came upon the wing for their deliverance, but he hastened them out, as it were upon the wing. Also that he did it with great ease, with the strength as well as with the swiftness of an eagle. They that faint not, nor are weary, are said to mount up with wings as eagles, Isa 40:31. Especially it notes God's particular care of them, and affection to them. Even Egypt was the nest in which these young ones were first formed as the embryo of a nation: when by the increase of their numbers they grew to some maturity, they were carried out of that nest. I brought you unto myself - They were brought not only into a state of liberty, but into covenant and communion with God. This, God aims at in all the gracious methods of his providence and grace, to bring us back to himself, from whom we have revolted, and to bring us home to himself, in whom alone we can be happy.
MHC: 19:1-8 Moses was called up the mountain, and was employed as the messenger of this covenant. The Maker and first Mover of the covenant, is God himself. This blessed charter was granted out of God's own free grace. The covenant here mentioned was the national covenant, by which the Israelites were a people under the government of Jehovah. It was a type of the new covenant made with true believers in Christ Jesus; but, like other types, it was only a shadow of good things to come. As a nation they broke this covenant; therefore the Lord declared that he would make a new covenant with Israel, writing his law, not upon tables of stone, but in their hearts, Jer 31:33; Heb 8:7-10. The covenant spoken of in these places as ready to vanish away, is the national covenant with Israel, which they forfeited by their sins. Unless we carefully attend to this, we shall fall into mistakes while reading the Old Testament. We must not suppose that the nation of the Jews were under the covenant of works, which knows nothing of repentance, faith in a Mediator, forgiveness of sins, or grace; nor yet that the whole nation of Israel bore the character, and possessed the privileges of true believers, as being actually sharers in the covenant of grace. They were all under a dispensation of mercy; they had outward privileges and advantages for salvation; but, like professing Christians, most rested therein, and went no further. Israel consented to the conditions. They answered as one man, All that the Lord hath spoken we will do. Oh that there had been such a heart in them! Moses, as a mediator, returned the words of the people to God. Thus Christ, the Mediator, as a Prophet, reveals God's will to us, his precepts and promises; and then, as a Priest, offers up to God our spiritual sacrifices, not only of prayer and praise, but of devout affections, and pious resolutions, the work of his own Spirit in us.
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