Exodus 13:6 Parallel Translations
NASB: "For seven days you shall eat unleavened bread, and on the seventh day there shall be a feast to the LORD. (NASB ©1995)
GWT: "For seven days you must eat unleavened bread. The seventh day will be a pilgrimage festival in the LORD's honor.(GOD'S WORD®)
KJV: Seven days thou shalt eat unleavened bread, and in the seventh day shall be a feast to the LORD.
ASV: Seven days thou shalt eat unleavened bread, and in the seventh day shall be a feast to Jehovah.
BBE: For seven days let your food be unleavened cakes; and on the seventh day there is to be a feast to the Lord.
DBY: Seven days shalt thou eat unleavened bread; and in the seventh day is a feast to Jehovah.
ERV: Seven days thou shalt eat unleavened bread, and in the seventh day shall be a feast to the LORD.
JPS: Seven days thou shalt eat unleavened bread, and in the seventh day shall be a feast to the LORD.
WBS: Seven days shalt thou eat unleavened bread, and in the seventh day shall be a feast to the LORD.
WEB: Seven days you shall eat unleavened bread, and in the seventh day shall be a feast to Yahweh.
YLT: Seven days thou dost eat unleavened things, and in the seventh day is a feast to Jehovah;
Exodus 13:6 Cross References
XREF:Exodus 12:15 'Seven days you shall eat unleavened bread, but on the first day you shall remove leaven from your houses; for whoever eats anything leavened from the first day until the seventh day, that person shall be cut off from Israel. (NASB ©1995)
Commentaries and Concordances
GSB: 13:6 Seven days thou shalt eat unleavened bread, and in the {d} seventh day [shall be] a feast to the LORD.
(d) Both the seventh and the first day were holy, as in Ex 12:16.
MHC: 13:1-10 In remembrance of the destruction of the first-born of Egypt, both of man and of beast, and the deliverance of the Israelites out of bondage, the first-born males of the Israelites were set apart to the Lord. By this was set before them, that their lives were preserved through the ransom of the atonement, which in due time was to be made for sin. They were also to consider their lives, thus ransomed from death, as now to be consecrated to the service of God. The parents were not to look upon themselves as having any right in their first-born, till they solemnly presented them to God, and allowed his title to them. That which is, by special mercy, spared to us, should be applied to God's honour; at least, some grateful acknowledgment, in works of piety and charity, should be made. The remembrance of their coming out of Egypt must be kept up every year. The day of Christ's resurrection is to be remembered, for in it we were raised up with Christ out of death's house of bondage. The Scripture tells us not expressly what day of the year Christ rose, but it states particularly what day of the week it was; as the more valuable deliverance, it should be remembered weekly. The Israelites must keep the feast of unleavened bread. Under the gospel, we must not only remember Christ, but observe his holy supper. Do this in remembrance of him. Also care must be taken to teach children the knowledge of God. Here is an old law for catechising. It is of great use to acquaint children betimes with the histories of the Bible. And those who have God's law in their heart should have it in their mouth, and often speak of it, to affect themselves, and to teach others.
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