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NASB: | Therefore no one is to act as your judge in regard to food or drink or in respect to a festival or a new moon or a Sabbath day-- (NASB ©1995) | ||
GWT: | Therefore, let no one judge you because of what you eat or drink or about the observance of annual holy days, New Moon Festivals, or weekly worship days.(GOD'S WORD®) | ||
KJV: | Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days: | ||
ASV: | Let no man therefore judge you in meat, or in drink, or in respect of a feast day or a new moon or a sabbath day: | ||
BBE: | For this reason let no man be your judge in any question of food or drink or feast days or new moons or Sabbaths: | ||
DBY: | Let none therefore judge you in meat or in drink, or in matter of feast, or new moon, or sabbaths, | ||
ERV: | Let no man therefore judge you in meat, or in drink, or in respect of a feast day or a new moon or a sabbath day: | ||
WEY: | Therefore suffer no one to sit in judgement on you as to eating or drinking or with regard to a festival, a new moon or a sabbath. | ||
WBS: | Let no man therefore judge you in food, or in drink, or in respect of a holy-day, or or the new-moon, or of the sabbaths: | ||
WEB: | Let no one therefore judge you in eating, or in drinking, or with respect to a feast day or a new moon or a Sabbath day, | ||
YLT: | Let no one, then, judge you in eating or in drinking, or in respect of a feast, or of a new moon, or of sabbaths, | ||
Colossians 2:16 Cross References | |||
XREF: | Leviticus 23:2 "Speak to the sons of Israel and say to them, 'The LORD'S appointed times which you shall proclaim as holy convocations-- My appointed times are these: 1 Chronicles 23:31 and to offer all burnt offerings to the LORD, on the sabbaths, the new moons and the fixed festivals in the number set by the ordinance concerning them, continually before the LORD. 2 Chronicles 31:3 He also appointed the king's portion of his goods for the burnt offerings, namely, for the morning and evening burnt offerings, and the burnt offerings for the sabbaths and for the new moons and for the fixed festivals, as it is written in the law of the LORD. Nehemiah 10:33 for the showbread, for the continual grain offering, for the continual burnt offering, the sabbaths, the new moon, for the appointed times, for the holy things and for the sin offerings to make atonement for Israel, and all the work of the house of our God. Mark 2:27 Jesus said to them, "The Sabbath was made for man, and not man for the Sabbath. Mark 7:19 because it does not go into his heart, but into his stomach, and is eliminated?" (Thus He declared all foods clean.) Romans 14:3 The one who eats is not to regard with contempt the one who does not eat, and the one who does not eat is not to judge the one who eats, for God has accepted him. Romans 14:5 One person regards one day above another, another regards every day alike. Each person must be fully convinced in his own mind. Romans 14:17 for the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit. Galatians 4:10 You observe days and months and seasons and years. Hebrews 9:10 since they relate only to food and drink and various washings, regulations for the body imposed until a time of reformation. (NASB ©1995) | ||
Commentaries and Concordances | |||
GSB: | 2:16 {15} Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath [days]: (15) The conclusion: in which also he means certain types, as the difference of days, and meats, and proves by a new argument, that we are not bound to them: that is, because those things were shadows of Christ to come, but now we possess him who was exhibited to us. | ||
PNT: | 2:16 Let no man therefore judge you. As the law was nailed to the cross (Col 2:14), let no man compel you to keep its ordinances. In meat, or in drink. By requiring you to eat only what the Jewish law prescribes (Le 7:10-27). See Ro 14:17 1Co 8:8 Heb 9:10. Compare 1Ti 4:3. Or in respect of an feast day. Such as the Passover, Pentecost, etc. Or of the new moon. The monthly observances (Nu 28:11). Or of the sabbaths. The Jewish Sabbath had passed away with the law. | ||
WES: | 2:16 Therefore - Seeing these things are so. Let none judge you - That is, regard none who judge you. In meat or drink - For not observing the ceremonial law in these or any other particulars. Or in respect of a yearly feast, the new moon, or the weekly Jewish sabbaths. | ||
MHC: | 2:8-17 There is a philosophy which rightly exercises our reasonable faculties; a study of the works of God, which leads us to the knowledge of God, and confirms our faith in him. But there is a philosophy which is vain and deceitful; and while it pleases men's fancies, hinders their faith: such are curious speculations about things above us, or no concern to us. Those who walk in the way of the world, are turned from following Christ. We have in Him the substance of all the shadows of the ceremonial law. All the defects of it are made up in the gospel of Christ, by his complete sacrifice for sin, and by the revelation of the will of God. To be complete, is to be furnished with all things necessary for salvation. By this one word complete, is shown that we have in Christ whatever is required. In him, not when we look to Christ, as though he were distant from us, but we are in him, when, by the power of the Spirit, we have faith wrought in our hearts by the Spirit, and we are united to our Head. The circumcision of the heart, the crucifixion of the flesh, the death and burial to sin and to the world, and the resurrection to newness of life, set forth in baptism, and by faith wrought in our hearts, prove that our sins are forgiven, and that we are fully delivered from the curse of the law. Through Christ, we, who were dead in sins, are quickened. Christ's death was the death of our sins; Christ's resurrection is the quickening of our souls. The law of ordinances, which was a yoke to the Jews, and a partition-wall to the Gentiles, the Lord Jesus took out of the way. When the substance was come, the shadows fled. Since every mortal man is, through the hand-writing of the law, guilty of death, how very dreadful is the condition of the ungodly and unholy, who trample under foot that blood of the Son of God, whereby alone this deadly hand-writing can be blotted out! Let not any be troubled about bigoted judgments which related to meats, or the Jewish solemnities. The setting apart a portion of our time for the worship and service of God, is a moral and unchangeable duty, but had no necessary dependence upon the seventh day of the week, the sabbath of the Jews. The first day of the week, or the Lord's day, is the time kept holy by Christians, in remembrance of Christ's resurrection. All the Jewish rites were shadows of gospel blessings. | ||
CONC: | Act Celebration Day- Drink Drinking Eat Eating Feast Festival Holyday Holy-day Judge Judgement Judgment Matter Meat Moon Moons New-moon None Pass Question Questions Reason Regard Religious Respect Sabbath Sabbaths Sit Suffer | ||
PREV: | Celebration Drink Drinking Eat Eating Feast Festival Food Holyday Holy-Day Judge Judgement Judgment Matter Meat Moon Moons New New-Moon Questions Reason Regard Religious Respect Sabbath Sabbaths Sit Suffer | ||
NEXT: | Celebration Drink Drinking Eat Eating Feast Festival Food Holyday Holy-Day Judge Judgement Judgment Matter Meat Moon Moons New New-Moon Questions Reason Regard Religious Respect Sabbath Sabbaths Sit Suffer | New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org. GOD'S WORD® is a copyrighted work of God's Word to the Nations. Quotations are used by permission. Copyright 1995 by God's Word to the Nations. All rights reserved. | |
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