Acts 7:33 Parallel Translations
NASB: "BUT THE LORD SAID TO HIM, 'TAKE OFF THE SANDALS FROM YOUR FEET, FOR THE PLACE ON WHICH YOU ARE STANDING IS HOLY GROUND. (NASB ©1995)
GWT: The Lord told him, 'Take off your sandals. The place where you're standing is holy ground.(GOD'S WORD®)
KJV: Then said the Lord to him, Put off thy shoes from thy feet: for the place where thou standest is holy ground.
ASV: And the Lord said unto him, Loose the shoes from thy feet: for the place whereon thou standest is holy ground.
BBE: And the Lord said, Take off the shoes from your feet, for the place where you are is holy.
DBY: And the Lord said to him, Loose the sandal of thy feet, for the place on which thou standest is holy ground.
ERV: And the Lord said unto him, Loose the shoes from thy feet: for the place whereon thou standest is holy ground.
WEY: "'Take off your shoes,' said the Lord, 'for the spot on which you are standing is holy ground.
WBS: Then said the Lord to him, Put off thy shoes from thy feet: for the place where thou standest is holy ground.
WEB: The Lord said to him,'Take your sandals off of your feet, for the place where you stand is holy ground.
YLT: and the Lord said to him, Loose the sandal of thy feet, for the place in which thou hast stood is holy ground;
Acts 7:33 Cross References
XREF:Exodus 3:5 Then He said, "Do not come near here; remove your sandals from your feet, for the place on which you are standing is holy ground."

Joshua 5:15 The captain of the LORD'S host said to Joshua, "Remove your sandals from your feet, for the place where you are standing is holy." And Joshua did so. (NASB ©1995)
Commentaries and Concordances
PNT: 7:30-34 And when forty years were expired, etc. For the call of Moses, see Ex 3:1-10.
WES: 7:33 Then said the Lord, Loose thy shoes - An ancient token of reverence; for the place is holy ground - The holiness of places depends on the peculiar presence of God there.
MHC: 7:30-41 Men deceive themselves, if they think God cannot do what he sees to be good any where; he can bring his people into a wilderness, and there speak comfortably to them. He appeared to Moses in a flame of fire, yet the bush was not consumed; which represented the state of Israel in Egypt, where, though they were in the fire of affliction, yet they were not consumed. It may also be looked upon as a type of Christ's taking upon him the nature of man, and the union between the Divine and human nature. The death of Abraham, Isaac, and Jacob, cannot break the covenant relation between God and them. Our Saviour by this proves the future state, Mt 22:31. Abraham is dead, yet God is still his God, therefore Abraham is still alive. Now, this is that life and immortality which are brought to light by the gospel. Stephen here shows that Moses was an eminent type of Christ, as he was Israel's deliverer. God has compassion for the troubles of his church, and the groans of his persecuted people; and their deliverance takes rise from his pity. And that deliverance was typical of what Christ did, when, for us men, and for our salvation, he came down from heaven. This Jesus, whom they now refused, as their fathers did Moses, even this same has God advanced to be a Prince and Saviour. It does not at all take from the just honour of Moses to say, that he was but an instrument, and that he is infinitely outshone by Jesus. In asserting that Jesus should change the customs of the ceremonial law. Stephen was so far from blaspheming Moses, that really he honoured him, by showing how the prophecy of Moses was come to pass, which was so clear. God who gave them those customs by his servant Moses, might, no doubt, change the custom by his Son Jesus. But Israel thrust Moses from them, and would have returned to their bondage; so men in general will not obey Jesus, because they love this present evil world, and rejoice in their own works and devices.
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