Acts 5:11 Parallel Translations
NASB: And great fear came over the whole church, and over all who heard of these things. (NASB ©1995)
GWT: The whole church and everyone else who heard about what had happened were terrified.(GOD'S WORD®)
KJV: And great fear came upon all the church, and upon as many as heard these things.
ASV: And great fear came upon the whole church, and upon all that heard these things.
BBE: Then great fear came on all the church and on all who had knowledge of these things.
DBY: And great fear came upon all the assembly, and upon all who heard these things.
ERV: And great fear came upon the whole church, and upon all that heard these things.
WEY: This incident struck terror into the whole Church, and into the hearts of all who heard of it.
WBS: And great fear came upon all the church, and upon as many as heard these things.
WEB: Great fear came on the whole assembly, and on all who heard these things.
YLT: and great fear came upon all the assembly, and upon all who heard these things.
Acts 5:11 Cross References
XREF:Acts 2:43 Everyone kept feeling a sense of awe; and many wonders and signs were taking place through the apostles.

Acts 5:5 And as he heard these words, Ananias fell down and breathed his last; and great fear came over all who heard of it. (NASB ©1995)
Commentaries and Concordances
GSB: 5:11 {2} And great fear came upon all the church, and upon as many as heard these things.
(2) The Lord by his marvellous power bridles some so that they may not hurt the Church: others he keeps in awe and fear of him: and others he draws unto himself.
PNT: 5:11 Great fear came upon all the church. Not of outward enemies, but of so sinning as to invoke the punishment of God. It was a salutary fear.
MHC: 5:1-11 The sin of Ananias and Sapphira was, that they were ambitious of being thought eminent disciples, when they were not true disciples. Hypocrites may deny themselves, may forego their worldly advantage in one instance, with a prospect of finding their account in something else. They were covetous of the wealth of the world, and distrustful of God and his providence. They thought they might serve both God and mammon. They thought to deceive the apostles. The Spirit of God in Peter discerned the principle of unbelief reigning in the heart of Ananias. But whatever Satan might suggest, he could not have filled the heart of Ananias with this wickedness had he not been consenting. The falsehood was an attempt to deceive the Spirit of truth, who so manifestly spoke and acted by the apostles. The crime of Ananias was not his retaining part of the price of the land; he might have kept it all, had he pleased; but his endeavouring to impose upon the apostles with an awful lie, from a desire to make a vain show, joined with covetousness. But if we think to put a cheat upon God, we shall put a fatal cheat upon our own souls. How sad to see those relations who should quicken one another to that which is good, hardening one another in that which is evil! And this punishment was in reality mercy to vast numbers. It would cause strict self-examination, prayer, and dread of hypocrisy, covetousness, and vain-glory, and it should still do so. It would prevent the increase of false professors. Let us learn hence how hateful falsehood is to the God of truth, and not only shun a direct lie, but all advantages from the use of doubtful expressions, and double meaning in our speech.
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