Acts 26:32 Parallel Translations
NASB: And Agrippa said to Festus, "This man might have been set free if he had not appealed to Caesar." (NASB ©1995)
GWT: Agrippa told Festus, "This man could have been set free if he hadn't appealed his case to the emperor."(GOD'S WORD®)
KJV: Then said Agrippa unto Festus, This man might have been set at liberty, if he had not appealed unto Caesar.
ASV: And Agrippa said unto Festus, This man might have been set at liberty, if he had not appealed unto Caesar.
BBE: And Agrippa said to Festus, This man might have been made free, if he had not put his cause before Caesar.
DBY: And Agrippa said to Festus, This man might have been let go if he had not appealed to Caesar.
ERV: And Agrippa said unto Festus, This man might have been set at liberty, if he had not appealed unto Caesar.
WEY: And Agrippa said to Festus, "He might have been set at liberty, if he had not appealed to Caesar."
WBS: Then said Agrippa to Festus, This man might have been set at liberty, if he had not appealed to Cesar.
WEB: Agrippa said to Festus, "This man might have been set free if he had not appealed to Caesar."
YLT: and Agrippa said to Festus, 'This man might have been released if he had not appealed to Caesar.'
Acts 26:32 Cross References
XREF:Acts 25:11 "If, then, I am a wrongdoer and have committed anything worthy of death, I do not refuse to die; but if none of those things is true of which these men accuse me, no one can hand me over to them. I appeal to Caesar."

Acts 28:18 "And when they had examined me, they were willing to release me because there was no ground for putting me to death. (NASB ©1995)
Commentaries and Concordances
PNT: 26:32 This man might have been set at liberty. His innocence was clear, but after the appeal to Caesar, the case belonged to the higher courts, and Festus had no more power to clear than to condemn. It was God's will that Paul should be carried to Rome. There was work for him to do in the capital of the world. See Ac 23:11.
MHC: 26:24-32 It becomes us, on all occasions, to speak the words of truth and soberness, and then we need not be troubled at the unjust censures of men. Active and laborious followers of the gospel often have been despised as dreamers or madmen, for believing such doctrines and such wonderful facts; and for attesting that the same faith and diligence, and an experience like their own, are necessary to all men, whatever their rank, in order to their salvation. But apostles and prophets, and the Son of God himself, were exposed to this charge; and none need be moved thereby, when Divine grace has made them wise unto salvation. Agrippa saw a great deal of reason for Christianity. His understanding and judgment were for the time convinced, but his heart was not changed. And his conduct and temper were widely different from the humility and spirituality of the gospel. Many are almost persuaded to be religious, who are not quite persuaded; they are under strong convictions of their duty, and of the excellence of the ways of God, yet do not pursue their convictions. Paul urged that it was the concern of every one to become a true Christian; that there is grace enough in Christ for all. He expressed his full conviction of the truth of the gospel, the absolute necessity of faith in Christ in order to salvation. Such salvation from such bondage, the gospel of Christ offers to the Gentiles; to a lost world. Yet it is with much difficulty that any person can be persuaded he needs a work of grace on his heart, like that which was needful for the conversion of the Gentiles. Let us beware of fatal hesitation in our own conduct; and recollect how far the being almost persuaded to be a Christian, is from being altogether such a one as every true believer is.
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GOD'S WORD® is a copyrighted work of God's Word to the Nations. Quotations are used by permission. Copyright 1995 by God's Word to the Nations. All rights reserved.
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