Acts 26:10 Parallel Translations
NASB: "And this is just what I did in Jerusalem; not only did I lock up many of the saints in prisons, having received authority from the chief priests, but also when they were being put to death I cast my vote against them. (NASB ©1995)
GWT: That is what I did in Jerusalem. By the authority I received from the chief priests, I locked many Christians in prison. I voted to have them killed every time a vote was taken.(GOD'S WORD®)
KJV: Which thing I also did in Jerusalem: and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them.
ASV: And this I also did in Jerusalem: and I both shut up many of the saints in prisons, having received authority from the chief priests, and when they were put to death I gave my vote against them.
BBE: And this I did in Jerusalem: and numbers of the saints I put in prison, having had authority given to me from the chief priests, and when they were put to death, I gave my decision against them.
DBY: Which also I did in Jerusalem, and myself shut up in prisons many of the saints, having received the authority from the chief priests; and when they were put to death I gave my vote.
ERV: And this I also did in Jerusalem: and I both shut up many of the saints in prisons, having received authority from the chief priests, and when they were put to death, I gave my vote against them.
WEY: And that was how I acted in Jerusalem. Armed with authority received from the High Priests I shut up many of God's people in various prisons, and when they were about to be put to death I gave my vote against them.
WBS: Which thing I also did in Jerusalem: and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them.
WEB: This I also did in Jerusalem. I both shut up many of the saints in prisons, having received authority from the chief priests, and when they were put to death I gave my vote against them.
YLT: which also I did in Jerusalem, and many of the saints I in prison did shut up, from the chief priests having received the authority; they also being put to death, I gave my vote against them,
Acts 26:10 Cross References
XREF:Acts 8:3 But Saul began ravaging the church, entering house after house, and dragging off men and women, he would put them in prison.

Acts 9:1 Now Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest,

Acts 9:13 But Ananias answered, "Lord, I have heard from many about this man, how much harm he did to Your saints at Jerusalem;

Acts 22:20 'And when the blood of Your witness Stephen was being shed, I also was standing by approving, and watching out for the coats of those who were slaying him.' (NASB ©1995)
Commentaries and Concordances
GSB: 26:10 Which thing I also did in Jerusalem: and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave {d} my voice against [them].
(d) I consented to and allowed their actions: for he was not a judge.
PNT: 26:10 I gave my voice against [them]. My vote (Revised Version). This has been held to indicate that he was a member of the Sanhedrin. This would hardly be doubted were it not that tradition declares that the members of the Sanhedrin had to be married and fathers of a family. Hence, some have held that Paul was a member of some lesser court appointed by the Sanhedrin to try the Christians.
WES: 26:10 I shut up many of the saints - Men not only innocent, but good, just, holy. I gave my vote against them - That is, I joined with those who condemned them. Perhaps the chief priests did also give him power to vote on these occasions.
MHC: 26:1-11 Christianity teaches us to give a reason of the hope that is in us, and also to give honour to whom honour is due, without flattery or fear of man. Agrippa was well versed in the Scriptures of the Old Testament, therefore could the better judge as to the controversy about Jesus being the Messiah. Surely ministers may expect, when they preach the faith of Christ, to be heard patiently. Paul professes that he still kept to all the good in which he was first educated and trained up. See here what his religion was. He was a moralist, a man of virtue, and had not learned the arts of the crafty, covetous Pharisees; he was not chargeable with any open vice and profaneness. He was sound in the faith. He always had a holy regard for the ancient promise made of God unto the fathers, and built his hope upon it. The apostle knew very well that all this would not justify him before God, yet he knew it was for his reputation among the Jews, and an argument that he was not such a man as they represented him to be. Though he counted this but loss, that he might win Christ, yet he mentioned it when it might serve to honour Christ. See here what Paul's religion is; he has not such zeal for the ceremonial law as he had in his youth; the sacrifices and offerings appointed by that, are done away by the great Sacrifice which they typified. Of the ceremonial cleansings he makes no conscience, and thinks the Levitical priesthood is done away in the priesthood of Christ; but, as to the main principles of his religion, he is as zealous as ever. Christ and heaven, are the two great doctrines of the gospel; that God has given to us eternal life, and this life is in his Son. These are the matter of the promise made unto the fathers. The temple service, or continual course of religious duties, day and night, was kept up as the profession of faith in the promise of eternal life, and in expectation of it. The prospect of eternal life should engage us to be diligent and stedfast in all religious exercises. Yet the Sadducees hated Paul for preaching the resurrection; and the other Jews joined them, because he testified that Jesus was risen, and was the promised Redeemer of Israel. Many things are thought to be beyond belief, only because the infinite nature and perfections of Him that has revealed, performed, or promised them, are overlooked. Paul acknowledged, that while he continued a Pharisee, he was a bitter enemy to Christianity. This was his character and manner of life in the beginning of his time; and there was every thing to hinder his being a Christian. Those who have been most strict in their conduct before conversion, will afterwards see abundant reason for humbling themselves, even on account of things which they then thought ought to have been done.
CONC:Acted Armed Authority Cast Chief Death Decision God's Jerusalem Lock Myself Numbers Priests Prison Prisons Received Saints Shut Various Voice Vote
PREV:Acted Armed Authority Cast Chief Death Decision God's High Jerusalem Numbers Priests Prison Prisons Received Saints Shut Various Voice Vote
NEXT:Acted Armed Authority Cast Chief Death Decision God's High Jerusalem Numbers Priests Prison Prisons Received Saints Shut Various Voice Vote
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