Acts 11:3 Parallel Translations
NASB: saying, "You went to uncircumcised men and ate with them." (NASB ©1995)
GWT: They said, "You went to visit men who were uncircumcised, and you even ate with them."(GOD'S WORD®)
KJV: Saying, Thou wentest in to men uncircumcised, and didst eat with them.
ASV: saying, Thou wentest in to men uncircumcised, and didst eat with them.
BBE: Saying, You went to men without circumcision, and took food with them.
DBY: saying, Thou wentest in to men uncircumcised and hast eaten with them.
ERV: saying, Thou wentest in to men uncircumcised, and didst eat with them.
WEY: "You went into the houses of men who are not Jews," they said, "and you ate with them."
WBS: Saying, Thou wentest in to men uncircumcised, and didst eat with them.
WEB: saying, "You went in to uncircumcised men, and ate with them!"
YLT: saying -- 'Unto men uncircumcised thou didst go in, and didst eat with them!'
Acts 11:3 Cross References
XREF:Matthew 9:11 When the Pharisees saw this, they said to His disciples, "Why is your Teacher eating with the tax collectors and sinners?"

Acts 10:28 And he said to them, "You yourselves know how unlawful it is for a man who is a Jew to associate with a foreigner or to visit him; and yet God has shown me that I should not call any man unholy or unclean.

Galatians 2:12 For prior to the coming of certain men from James, he used to eat with the Gentiles; but when they came, he began to withdraw and hold himself aloof, fearing the party of the circumcision. (NASB ©1995)
Commentaries and Concordances
PNT: 11:3 Thou... didst eat with them. This was a positive violation, not of the laws of Moses, but of the rules of the orthodox Jews. Though Peter laid aside his Jewish exclusiveness at Caesarea, he at least once afterwards relapsed (Gal 2:12).
MHC: 11:1-18 The imperfect state of human nature strongly appears, when godly persons are displeased even to hear that the word of God has been received, because their own system has not been attended to. And we are too apt to despair of doing good to those who yet, when tried, prove very teachable. It is the bane and damage of the church, to shut out those from it, and from the benefit of the means of grace, who are not in every thing as we are. Peter stated the whole affair. We should at all times bear with the infirmities of our brethren; and instead of taking offence, or answering with warmth, we should explain our motives, and show the nature of our proceedings. That preaching is certainly right, with which the Holy Ghost is given. While men are very zealous for their own regulations, they should take care that they do not withstand God; and those who love the Lord will glorify him, when made sure that he has given repentance to life to any fellow-sinners. Repentance is God's gift; not only his free grace accepts it, but his mighty grace works it in us, grace takes away the heart of stone, and gives us a heart of flesh. The sacrifice of God is a broken spirit.
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